The Word Appears in the FleshThe Eleventh Utterance

The Eleventh Utterance

Every person in mankind should accept the observation of My Spirit, should closely scrutinize their every word and action, and, moreover, should look upon My wondrous deeds. How do you feel at the time of the kingdom’s arrival on earth? When My sons and people stream to My throne, I formally commence judgment before the great white throne. Which is to say, when I begin My work on earth in person, and when the era of judgment nears its end, I start to direct My words to the entire universe, and release the voice of My Spirit to the entire universe. Through My words, I will wash clean all the people and things among all that is in heaven and on earth, so that the land is no longer filthy and licentious, but is a holy kingdom. I will renew all things, so that they will be provided for My use, so that they will no longer bear the earthy breath, and no longer be stained with the flavor of the ground. On earth, man has groped for the goal and origins of My words, and has observed My deeds, yet no one has ever truly known the origins of My words, and no one has ever truly beheld the wondrousness in My deeds. It is only today, when I personally come among man and speak My words, that man has a little knowledge of Me, removing the place for “Me” in their thoughts, instead creating a place for the practical God in their consciousness. Man has conceptions and is full of curiosity; who would not want to see God? Who would not wish to encounter God? Yet the only thing that occupies a definite place in man’s heart is the God that man feels is vague and abstract. Who would realize this if I did not tell them plainly? Who would truly believe that I indeed exist? Surely without a hint of doubt? There is a vast difference between the “Me” in man’s heart and the “Me” of reality, and no one is capable of drawing comparisons between them. If I did not become flesh, man would never know Me, and even if he came to know Me, wouldn’t such knowledge still be a conception? Each day I walk among the unceasing flow of people, and each day I operate within every person. When man truly sees Me, he will be able to know Me in My words, and will grasp the means by which I speak as well as My intentions.

When the kingdom formally arrives on earth, what, among all things, is not silent? Who, among all people, is not afraid? I walk everywhere throughout the universe world, and everything is personally arranged by Me. At this time, who does not know that My deeds are wonderful? My hands uphold all things, yet I am also above all things. Today, is not My incarnation and My personal presence among man the true meaning of My humility and hiddenness? Outwardly, many people applaud Me as good, and praise Me as beautiful, but who truly knows Me? Today, why do I ask that you know Me? Is My aim not to shame the great red dragon? I do not wish to force man to praise Me, but to make him know Me, through which he will come to love Me, and thus praise Me. Such praise is worthy of its name, and is not empty talk; only praise such as this can reach My throne and soar into the skies. Because man has been tempted and corrupted by Satan, because he has been taken over by the thinking of conceptions, I have become flesh in order to personally conquer all of mankind, to expose all the conceptions of man, and to tear apart the thinking of man. As a result, man no longer parades about in front of Me, and no longer serves Me using his own conceptions, and thus the “Me” in man’s conceptions is completely dispelled. When the kingdom comes, I first of all begin this stage of work, and I do so among My people. Being My people who are born in the country of the great red dragon, surely there is not only a little, or a part, of the great red dragon’s venom within you. Thus, this stage of My work is primarily focused on you, and this is one aspect of the significance of My incarnation in China. Most people are unable to grasp even a fragment of the words I speak, and when they do, their understanding is hazy and muddled. This is one of the turning points of the method by which I speak. If all people were able to read My words and understand their meaning, then who among man could be saved, and not cast down into Hades? When man knows Me and obeys Me will be when I rest, and will be the very time that man is able to grasp the meaning of My words. Today, your stature is too small, it is almost pitifully small, not even worthy of mention—to say nothing of your knowledge of Me.

Though I say the angels have begun to be sent forth to shepherd My sons and people, no one is able to understand the meaning of My words. When I personally come among man, the angels simultaneously begin the work of shepherding, and during the time of the angels’ shepherding, all the sons and people not only receive trials and shepherding, but are also able to behold, with their own eyes, the occurrence of all kinds of visions. Because I work directly in divinity, everything enters into a new beginning, and because this divinity works directly, it is not the slightest bit constrained by humanity, and seems to man to operate freely under supernatural circumstances. Yet, to Me, all is normal (man believes it is supernatural because he has never encountered divinity directly); it is possessed of none of the conceptions of man, and is untainted by human meaning. People will only see this when they all enter onto the right track; because now is the beginning, when it comes to his entry man has many shortcomings, and such failings and opacity can hardly be avoided. Today, since I have led you to this point, I have made fitting arrangements, and have My own aims. If I were to tell you of them today, would you truly be able to know them? I am well acquainted with the thoughts of man’s mind and the wishes of man’s heart: Who has never looked for a way out for themselves? Who has never thought of their own prospects? Yet even though man is possessed of a rich and prismatic intellect, who was able to predict that, following the ages, the present would turn out as it has? Is this really the fruit of your own subjective efforts? Is this the payment for your tireless industry? Is this the beautiful tableau envisaged by your mind? If I did not guide all mankind, who would be able to separate themselves from My arrangements and find another way out? Is it the thoughts and wishes of man that have brought him to today? Many people go their whole lives without having their wishes fulfilled. Is this really because of a fault in their thinking? Many people’s lives are filled with unexpected happiness and satisfaction. Is this really because they expect too little? Who of the whole of mankind is not cared for in the eyes of the Almighty? Who does not live in the midst of the Almighty’s predestination? Whose birth and death come from their own choices? Does man control his own fate? Many people cry out for death, yet it is far away from them; many people want to be those who are strong in life and fear death, yet unbeknownst to them, the day of their demise draws near, plunging them into the abyss of death; many people look to the skies and sigh deeply; many people cry great, wailing sobs; many people fall amidst trials; and many people become the prisoners of temptation. Though I do not appear in person to allow man to behold Me clearly, many people fear seeing My face, deeply afraid that I will strike them down, that I will snuff them out. Does man truly know Me, or does he not? No one can say for sure. Is this not so? You fear both Me and My chastisement, yet you also stand up and openly oppose Me and pass judgment on Me. Is this not the case? That man has never known Me is because he has never seen My face or heard My voice. Thus, even though I am within man’s heart, are there any in whose heart I am not hazy and indistinct? Are there any in whose heart I am perfectly clear? I do not wish for those who are My people to also see Me vaguely and opaquely, and thus I embark upon this great work.

I quietly come among man, and I softly depart. Has anyone ever seen Me? Is the sun able to see Me because of its burning flames? Is the moon able to see Me because of its lustrous clarity? Can the constellations see Me because of their place in the sky? When I come, man does not know, and all things remain ignorant, and when I depart, still man is unaware. Who can bear testimony to Me? Could it be the praise of the people on earth? Could it be the lilies blossoming in the wild? Is it the birds flying in the sky? Is it the lions roaring in the mountains? No one can fully witness Me! No one can do the work that I will do! Even if they did do this work, what effect would it have? Each day I observe every action of many people, and each day I search the hearts and minds of many people; never has anyone escaped My judgment, and never has anyone divested themselves of the reality of My judgment. I stand above the skies and look into the distance: Innumerable people have been struck down by Me, yet so, too, do countless people live amid My mercy and lovingkindness. Do you also not live under such circumstances?

March 5, 1992

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Almighty God 

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Second Coming of Jesus. 

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Almighty God’s Word “Concerning Appellations and Identity” (Part One) | The Church of Almighty God

Almighty God says, “Jesus represented the Spirit of God, and was the Spirit of God working directly. He did the work of the new age, the work that no one had done before. He opened up a new way, He represented Jehovah, and He represented God Himself. Whereas with Peter, Paul, and David, regardless of what they were called, they only represented the identity of a creature of God, or were sent by Jesus or Jehovah. So no matter how much work they did, no matter how great the miracles they performed, they were still just creatures of God, and incapable of representing the Spirit of God. They worked in the name of God or after being sent by God; furthermore, they worked in the ages begun by Jesus or Jehovah, and the work they did was not separate. They were, after all, merely creatures of God.”
Almighty God says, “Jesus represented the Spirit of God, and was the Spirit of God working directly. He did the work of the new age, the work that no one had done before. He opened up a new way, He represented Jehovah, and He represented God Himself. Whereas with Peter, Paul, and David, regardless of what they were called, they only represented the identity of a creature of God, or were sent by Jesus or Jehovah. So no matter how much work they did, no matter how great the miracles they performed, they were still just creatures of God, and incapable of representing the Spirit of God. They worked in the name of God or after being sent by God; furthermore, they worked in the ages begun by Jesus or Jehovah, and the work they did was not separate. They were, after all, merely creatures of God.”

Eastern LightningThe Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.

I. One Must Bear Witness to the Aspect of Truth Concerning God’s Incarnation

2. What Is the Incarnation? What Is the Substance of the Incarnation?

 

Bible Verse(s) for Reference:

“And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14).

I am the way, the truth, and the life …” (Jhn 14:6).

Jesus said to him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father? Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake” (Jhn 14:9-11).

I and my Father are one” (Jhn 10:30).

Relevant Words of God:

The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh. So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. In fact, the implication of God’s incarnation is that God lives and works in the flesh, God in His very essence becomes flesh, becomes a man.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

The Christ with normal humanity is a flesh in which the Spirit is realized, possessing normal humanity, normal sense, and human thought. “Being realized” means God becoming man, the Spirit becoming flesh; to put it plainly, it is when God Himself inhabits a flesh with normal humanity, and through it expresses His divine work—this is what it means to be realized, or incarnated.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

God become flesh is called Christ, and so the Christ that can give people the truth is called God. There is nothing excessive about this, for He possesses the substance of God, and possesses God’s disposition, and wisdom in His work, that are unattainable by man. Those who call themselves Christ, yet cannot do the work of God, are frauds. Christ is not merely the manifestation of God on earth, but instead, the particular flesh assumed by God as He carries out and completes His work among man. This flesh is not one that can be replaced by just any man, but one that can adequately bear God’s work on earth, and express the disposition of God, and well represent God, and provide man with life.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Because He is a man with the essence of God, He is above any of created humans, above any man who can perform God’s work. And so, among all those with a human shell like His, among all those who possess humanity, only He is the incarnate God Himself—all others are created humans. Though they all have humanity, created humans are nothing but human, while God incarnate is different: In His flesh He not only has humanity but more importantly has divinity. His humanity can be seen in the outer appearance of His flesh and in His everyday life, but His divinity is difficult to perceive. Because His divinity is expressed only when He has humanity, and is not as supernatural as people imagine it to be, it is extremely difficult for people to see. … Since God becomes flesh, His essence is a combination of humanity and divinity. This combination is called God Himself, God Himself on earth.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

His incarnate life and work can be divided into two stages. First is the life He lives before performing His ministry. He lives in an ordinary human family, in utterly normal humanity, obeying the normal morals and laws of human life, with normal human needs (food, clothing, shelter, sleep), normal human weaknesses, and normal human emotions. In other words, during this first stage He lives in non-divine, completely normal humanity, engaging in all the normal human activities. The second stage is the life He lives after beginning to perform His ministry. He still dwells in the ordinary humanity with a normal human shell, showing no outward sign of the supernatural. Yet He lives purely for the sake of His ministry, and during this time His normal humanity exists entirely in service of the normal work of His divinity; for by then His normal humanity has matured to the point of being able to perform His ministry. So the second stage of His life is to perform His ministry in His normal humanity, is a life both of normal humanity and of complete divinity. The reason that, during the first stage of His life, He lives in completely ordinary humanity is that His humanity is not yet equal to the entirety of the divine work, is not yet mature; only after His humanity grows mature, becomes capable of shouldering His ministry, can He set about performing His ministry. Since He, as flesh, needs to grow and mature, the first stage of His life is that of normal humanity, while in the second stage, because His humanity is capable of undertaking His work and performing His ministry, the life the incarnate God lives during His ministry is one of both humanity and complete divinity. If from the moment of His birth the incarnate God began His ministry in earnest, performing supernatural signs and wonders, then He would have no corporeal essence. Therefore, His humanity exists for the sake of His corporeal essence; there can be no flesh without humanity, and a person without humanity is not a human being. In this way, the humanity of God’s flesh is an intrinsic property of God’s incarnate flesh. To say that “when God becomes flesh He is entirely divine, is not at all human,” is a blasphemy, because this is an impossible stance to take, one that violates the principle of incarnation. Even after He begins to perform His ministry, His divinity still inhabits the human outer shell when He does His work; it is just that at the time, His humanity serves the sole purpose of allowing His divinity to perform the work in the normal flesh. So the agent of the work is the divinity inhabiting His humanity. It is His divinity, not His humanity, at work, yet it is a divinity hidden within His humanity; His work is in essence done by His complete divinity, not by His humanity. But the performer of the work is His flesh. One could say that He is a man and also is God, for God becomes a God living in the flesh, with a human shell and a human essence but also the essence of God.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

The life that Jesus lived on earth was a normal life of the flesh. He lived in the normal humanity of His flesh. His authority—to do God’s work and speak God’s word, or to heal the sick and cast out demons, to do such extraordinary things—did not manifest itself, for the most part, until He began His ministry. His life before age twenty-nine, before He performed His ministry, was proof enough that He was just a normal flesh. Because of this, and because He had not yet begun to perform His ministry, people saw nothing divine in Him, saw nothing more than a normal human being, an ordinary man—as when at first some people believed Him to be Joseph’s son. People thought that He was the son of an ordinary man, had no way of telling that He was God’s incarnate flesh; even when, in the course of performing His ministry, He worked many miracles, most people still said that He was Joseph’s son, for He was the Christ with the outer shell of normal humanity. His normal humanity and His work both existed in order to fulfill the significance of the first incarnation, proving that God had entirely come into the flesh, become an utterly ordinary man. That He had normal humanity before He began His work was proof that He was an ordinary flesh; and that He worked afterward also proved that He was an ordinary flesh, for He performed signs and wonders, healed the sick and cast out demons in the flesh with normal humanity. The reason that He could work miracles was that His flesh bore the authority of God, was the flesh in which God’s Spirit was clothed. He possessed this authority because of the Spirit of God, and it did not mean that He was not a flesh. Healing the sick and casting out demons was the work that He needed to perform in His ministry, an expression of His divinity hidden in His humanity, and no matter what signs He showed or how He demonstrated His authority, He still lived in normal humanity and was still a normal flesh. Up to the point that He was resurrected after dying upon the cross, He dwelt within a normal flesh. Bestowing grace, healing the sick, and casting out demons were all part of His ministry, were all work He performed in His normal flesh. Before He went to the cross, He never departed from His normal human flesh, regardless of what He was doing. He was God Himself, doing God’s own work, yet because He was the incarnate flesh of God, He ate food and wore clothing, had normal human needs, had normal human reason and a normal human mind. All of this was proof that He was a normal man, which proved that God’s incarnate flesh was a flesh with normal humanity, not a supernatural one.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

The humanity of God incarnate exists to maintain the normal divine work in the flesh; His normal human thinking sustains His normal humanity and all His normal corporeal activities. One could say that His normal human thinking exists in order to sustain all the work of God in the flesh. If this flesh did not possess a normal human mind, then God could not work in the flesh, and what He needs to do in the flesh could never be accomplished. Though the incarnate God possesses a normal human mind, His work is not adulterated by human thought; He undertakes the work in the humanity with a normal mind, under the precondition that He possesses the humanity with a mind, not by the exercise of normal human thought. No matter how lofty the thoughts of His flesh are, His work does not bear the stamp of logic or thinking. In other words, His work is not conceived by the mind of His flesh, but is a direct expression of the divine work in His humanity. All of His work is the ministry He needs to fulfill, and none of it is conceived by His brain. For example, healing the sick, casting out demons, and the crucifixion were not products of His human mind, could not have been achieved by any man with a human mind. Likewise, the conquering work of today is a ministry that must be performed by the incarnate God, but it is not the work of a human will, it is the work His divinity should do, work of which no fleshly human is capable. So the incarnate God must possess a normal human mind, must possess normal humanity, because He must perform His work in the humanity with a normal mind. This is the essence of the work of the incarnate God, the very essence of the incarnate God.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

The incarnate Son of man expressed God’s divinity through His humanity and conveyed the will of God to mankind. And through the expression of God’s will and disposition, He also revealed to people the God that cannot be seen or touched in the spiritual realm. What people saw was God Himself, tangible and with flesh and bones. So the incarnate Son of man made things such as God’s own identity, status, image, disposition, and what He has and is concrete and humanized. Even though the external appearance of the Son of man had some limitations regarding the image of God, His essence and what He has and is were entirely able to represent God’s own identity and status—there were merely some differences in the form of expression. No matter whether it’s the Son of man’s humanity or His divinity, we cannot deny that He represented God’s own identity and status. During this time, however, God worked through the flesh, spoke from the perspective of the flesh, and stood in front of mankind with the identity and status of the Son of man, and this gave people the opportunity to encounter and experience the true words and work of God among mankind. It also allowed people insight into His divinity and His greatness in the midst of humility, as well as to gain a preliminary understanding and a preliminary definition of the authenticity and the reality of God.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

Although the appearance of God incarnate is exactly the same as a human, He learns human knowledge and speaks human language, and sometimes He even expresses His ideas through mankind’s means or expressions, the way He sees humans, the essence of things, and the way corrupt people see mankind and the essence of things are absolutely not the same. His perspective and the height at which He stands is something unattainable for a corrupt person. This is because God is truth, the flesh that He wears also possesses the essence of God, and His thoughts and that which is expressed by His humanity are also the truth. … No matter how ordinary, how normal, how lowly God’s incarnate flesh is, or even how much people look down on Him, His thoughts and His attitude toward mankind are things that no man could possess, and no man could imitate. He will always observe mankind from the perspective of divinity, from the height of His position as the Creator. He will always see mankind through the essence and the mindset of God. He absolutely cannot see mankind from the height of an average person, and from the perspective of a corrupt person. When people look at mankind, they look with human vision, and they use things such as human knowledge and human rules and theories as a measure. This is within the scope of what people can see with their eyes; it’s within the scope that corrupt people can achieve. When God looks at mankind, He looks with divine vision, and He uses His essence and what He has and is as a measure. This scope includes things that people cannot see, and this is where God incarnate and corrupt humans are entirely different. This difference is determined by humans’ and God’s different essences, and it is these different essences that determine their identities and positions as well as the perspective and height from which they see things.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

His work and His utterances directly represent the Spirit, the work He does is carried out by the Spirit, and the words He speaks are spoken by the Spirit. These things are merely expressed through the incarnate flesh of God; in actual fact, they are the expression of the Spirit. The work He does and the words He speaks represent His substance.

from “Practice (7)” in The Word Appears in the Flesh

The flesh worn by the Spirit of God is God’s own flesh. The Spirit of God is supreme; He is almighty, holy, and righteous. So likewise, His flesh is also supreme, almighty, holy, and righteous. Flesh such as that is only able to do that which is righteous and beneficial to mankind, that which is holy, glorious, and mighty, and is incapable of doing anything that violates the truth or morality and justice, much less anything that betrays God’s Spirit.

from “A Very Serious Problem: Betrayal (2)” in The Word Appears in the Flesh

The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. Therefore, the incarnate God would absolutely never do any work that interrupts His own management. This is what all man should understand. The essence of the work of the Holy Spirit is to save man and is for the sake of God’s own management. Similarly, the work of Christ is to save man and is for the sake of God’s will. Given that God becomes flesh, He realizes His substance within His flesh, such that His flesh is sufficient to undertake His work. Therefore, all the work of God’s Spirit is replaced by the work of Christ during the time of incarnation, and at the core of all work throughout the time of incarnation is the work of Christ. It cannot be commingled with work from any other age. And since God becomes flesh, He works in the identity of His flesh; since He comes in the flesh, He then finishes in the flesh the work that He ought to do. Be it the Spirit of God or be it Christ, both are God Himself, and He does the work that He ought to do and performs the ministry that He ought to perform.

The substance of God itself wields authority, but He is able to fully submit to the authority that comes from Him. Be it the work of the Spirit or the work of the flesh, neither conflicts with the other. The Spirit of God is the authority over all creation. The flesh with the substance of God is also possessed of authority, but God in the flesh can do all the work that obeys the will of the heavenly Father. This cannot be attained or conceived by any man. God Himself is authority, but His flesh can submit to His authority. This is the inner meaning of the words: “Christ obeys the will of God the Father.” God is a Spirit and can do the work of salvation, as can God become man. Anyway, God Himself does His own work; He neither interrupts nor interferes, much less carries out work that is mutually conflicting, for the substance of the work done by the Spirit and the flesh are alike. Be it the Spirit or the flesh, both work to fulfill one will and to manage the same work. Though the Spirit and the flesh have two disparate qualities, their substances are the same; both have the substance of God Himself, and the identity of God Himself. God Himself has no elements of disobedience; His substance is good. He is the expression of all beauty and goodness, as well as all love. Even in the flesh, God does not do any that disobeys God the Father. Even at the expense of sacrificing His life, He would be whole-heartedly willing and make no other choice. God has no elements of self-rightness and self-importance, or those of conceit and arrogance; He has no elements of crookedness. All that disobeys God comes from Satan; Satan is the source of all ugliness and wickedness. The reason that man has qualities alike those of Satan is because man has been corrupted and worked on by Satan. Christ has not been corrupted by Satan, hence He has only the characteristics of God and none of those of Satan. No matter how arduous the work or weak the flesh, God, while He lives in the flesh, will never do anything that interrupts the work of God Himself, much less forsake the will of God the Father in disobedience. He would rather suffer pains of the flesh than go against the will of God the Father; it is just as Jesus said in prayer, “Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” Man will choose, but Christ would not. Though He has the identity of God Himself, He still seeks the will of God the Father, and fulfills what is entrusted to Him by God the Father, from the perspective of the flesh. This is something that is unattainable to man. That which comes from Satan cannot have the substance of God, only one that disobeys and resists God. It cannot fully obey God, much less willingly obey the will of God. All man apart from Christ can do that which resists God, and not one can directly undertake the work entrusted by God; not one is able to regard the management of God as their own duty to perform. Submitting to the will of God the Father is the substance of Christ; disobedience against God is the characteristic of Satan. These two qualities are incompatible, and any who has the qualities of Satan cannot be called Christ. The reason that man cannot do the work of God in His stead is because man does not have any of the substance of God. Man works for God for the sake of man’s personal interests and of his future prospects, but Christ works to carry out the will of God the Father.

The humanity of Christ is governed by His divinity. Though He is in the flesh, His humanity is not entirely like that of a man of the flesh. He has His own unique character, and this too is governed by His divinity. His divinity has no weakness; the weakness of Christ refers to that of His humanity. To a certain degree, this weakness constrains His divinity, but such limits are within a certain scope and time, and are not boundless. When it comes time to carry out the work of His divinity, it is done regardless of His humanity. The humanity of Christ is entirely directed by His divinity. Aside from the normal life of His humanity, all other actions of His humanity are influenced, affected and directed by His divinity. Though Christ has a humanity, it does not disrupt the work of His divinity. This is precisely because the humanity of Christ is directed by His divinity; though His humanity is not mature in His conduct before others, it does not affect the normal work of His divinity. When I say that His humanity has not been corrupted, I mean that the humanity of Christ can be directly directed by His divinity, and that He is possessed of a higher sense than that of the ordinary man. His humanity is most suited to being directed by the divinity in His work; His humanity is ablest to express the work of the divinity, as well as ablest to submit to such work. As God works in the flesh, He never loses sight of the duty that a man in the flesh ought to fulfill; He is able to worship God in heaven with a true heart. He has the substance of God, and His identity is that of God Himself. It is only that He has come to earth and become a created being, with the exterior shell of a created being, and now possessed of a humanity that He did not have before; He is able to worship God in heaven. This is the being of God Himself and is inimitable to man. His identity is God Himself. It is from the perspective of the flesh that He worships God; therefore, the words “Christ worships God in heaven” are not in error. What He asks of man is precisely His own being; He has already achieved all that He asks of man prior to asking such of them. He would never make demands of others while He Himself gets free from them, for this all constitutes His being. Regardless of how He carries out His work, He would not act in a manner that disobeys God. No matter what He asks of man, no demand exceeds that which is attainable by man. All that He does is carrying out the will of God and is for the sake of His management. The divinity of Christ is above all men, therefore He is the highest authority of all created beings. This authority is His divinity, that is, the disposition and being of God Himself, which determines His identity. Therefore, no matter how normal His humanity, it is undeniable that He has the identity of God Himself; no matter from which standpoint He speaks and howsoever He obeys the will of God, it cannot be said that He is not God Himself. Foolish and ignorant men often regard the normal humanity of Christ as a flaw. No matter how He expresses and reveals the being of His divinity, man is unable to acknowledge that He is Christ. And the more that Christ demonstrates His obedience and humility, the more lightly foolish men regard Christ. There are even those who adopt toward Him an attitude of exclusion and contempt, yet place those “great men” of lofty images upon the table to be worshiped. Man’s resistance to and disobedience of God come from the fact that the substance of the incarnate God submits to the will of God, as well as from the normal humanity of Christ; herein lies the source of man’s resistance to and disobedience of God. If Christ had neither the guise of His humanity nor sought the will of God the Father from the perspective of a created being, but was instead possessed of a super humanity, then there likely would be no disobedience in any man. The reason man is always willing to believe in an invisible God in heaven is because God in heaven has no humanity and He does not have a single quality of a created being. So man always regards Him with the greatest esteem, but holds an attitude of contempt toward Christ.

Though Christ on earth is able to work on behalf of God Himself, He does not come with the intention of showing all men His image in the flesh. He does not come for all men to see Him; He comes to allow man to be led by His hand, thereby entering into the new age. The function of Christ’s flesh is for the work of God Himself, that is, for the work of God in the flesh, and not to enable man to fully understand the substance of His flesh. No matter how He works, it does not exceed that which is attainable to the flesh. No matter how He works, He does so in the flesh with a normal humanity, and does not fully reveal to man the true countenance of God. Additionally, His work in the flesh is never as supernatural or inestimable as man conceives. Even though Christ represents God Himself in the flesh and carries out in person the work that God Himself ought to do, He does not deny the existence of God in heaven, nor does He feverishly proclaim His own deeds. Rather, He humbly remains hidden within His flesh. Apart from Christ, those who falsely claim to be Christ do not have His qualities. When juxtaposed against the arrogant and self-exalting disposition of those false Christs, it becomes apparent what manner of flesh is truly Christ. The more false they are, the more such false Christs show off themselves, and the more capable they are of working signs and wonders to deceive man. False Christs do not have the qualities of God; Christ is not tainted by any element belonging to false Christs. God becomes flesh only to complete the work of the flesh, not simply to allow all men to see Him. Rather, He lets His work affirm His identity, and allows what He reveals to attest to His substance. His substance is not baseless; His identity was not seized by His hand; it is determined by His work and His substance. Though He has the substance of God Himself and is capable of doing the work of God Himself, He is still, after all, flesh unlike the Spirit. He is not God with the qualities of the Spirit; He is God with the shell of flesh. Therefore, no matter how normal and how weak He is, and howsoever He seeks the will of God the Father, His divinity is undeniable. In the incarnate God exists not only a normal humanity and its weaknesses; there exists even more the wonderfulness and unfathomableness of His divinity, as well as all His deeds in the flesh. Therefore, both humanity and divinity actually and practically exist within Christ. This is not in the least empty or supernatural. He comes to earth with the primary objective of carrying out work; it is imperative to be possessed of a normal humanity to carry out work on earth; otherwise, however great the power of His divinity, its original function cannot be put to good use. Though His humanity is of great importance, it is not His substance. His substance is the divinity; therefore, the moment He begins to perform His ministry on earth is the moment He begins to express the being of His divinity. His humanity is solely to sustain the normal life of His flesh so that His divinity can carry out work as normal in the flesh; it is the divinity that directs His work entirely. When He completes His work, He will have fulfilled His ministry. What man ought to know is the entirety of His work, and it is through His work that He enables man to know Him. Over the course of His work, He quite fully expresses the being of His divinity, which is not a disposition tainted by humanity, or a being tainted by thought and human behavior. When the time comes when all His ministry has come to an end, He will have already perfectly and fully expressed the disposition that He ought to express. His work is not instructed by any man; the expression of His disposition is also quite free, is not controlled by the mind or processed by thought, but is revealed naturally. This cannot be achieved by any man. Even if the surroundings are harsh or the conditions do not permit, He is able to express His disposition at the appropriate time. One who is Christ expresses the being of Christ, while those who are not do not have the disposition of Christ. Therefore, even if all resist Him or have notions of Him, none can deny on the basis of man’s notions that the disposition expressed by Christ is that of God. All those who pursue Christ with a true heart or seek God with intent will admit that He is Christ based on the expression of His divinity. They would never deny Christ on the basis of any aspect of Him that does not conform to man’s notions. Though man is very foolish, all know exactly what is the will of man and what originates from God. It is merely that many people intentionally resist Christ due to their own intents. If not for this, not a single man would have reason to deny the existence of Christ, for the divinity expressed by Christ does indeed exist, and His work can be witnessed by the naked eye of all.

The work and expression of Christ determines His substance. He is able to complete with a true heart that which has been entrusted to Him. He is able to worship God in heaven with a true heart, and with a true heart seek the will of God the Father. This is all determined by His substance. And so too is His natural revelation determined by His substance; the reason His natural revelation is so called is because His expression is not an imitation, or the result of education by man, or the result of many years of cultivation by man. He did not learn it or adorn Himself with it; rather, it is inherent within Him. Man may deny His work, His expression, His humanity, and the entire life of His normal humanity, but none can deny that He worships God in heaven with a true heart; none can deny that He has come to fulfill the will of the heavenly Father, and none can deny the sincerity with which He seeks God the Father. Though His image is not pleasing to the senses, His discourse not possessed of an extraordinary air, and His work not as earth-shattering or heaven-shaking as man imagines, He is indeed Christ, who fulfills the will of the heavenly Father with a true heart, completely submits to the heavenly Father, and is obedient to the death. This is because His substance is the substance of Christ. This truth is hard for man to believe but does indeed exist. When the ministry of Christ has been completely fulfilled, man will be able to see from His work that His disposition and His being represent the disposition and being of God in heaven. At that time, the summation of all His work can affirm that He is indeed the flesh which the Word becomes, and not alike that of a flesh and blood man.

from “The Substance of Christ Is Obedience to the Will of the Heavenly Father” in The Word Appears in the Flesh

He makes painstaking efforts for us, loses sleep and appetite for us, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and His heart bleeds and sheds tears for our numbness and rebelliousness. Such being and possessions of His are beyond an ordinary person, and cannot be possessed or attained by any of the corrupted. He has tolerance and patience possessed by no ordinary person, and His love is not possessed by any created being. No one apart from Him can know all of our thoughts, or have such a grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of the God of heaven. No one except for Him can possess the authority, wisdom, and dignity of God; the disposition of God and what He has and is are issued forth, in their entirety, from Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries God has not disclosed from creation until today. No one apart from Him can save us from Satan’s bondage and our corrupt disposition. He represents God, and expresses the heart’s voice of God, the exhortations of God, and the words of judgment of God toward all mankind. He has begun a new age, a new era, and brought a new heaven and earth, new work, and He has brought us hope, and ended the life we led in vagueness, and allowed us to fully behold the path of salvation. He has conquered our whole being, and gained our hearts. From that moment onward, our minds become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is He not the Lord Jesus, who is ever in our thoughts, and whom we long for night and day? It is He! It’s really Him! He is our God! He is the truth, the way, and the life!

from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

Whatever the age or place in which God is incarnated, the principles for His work in the flesh remain unchanging. He cannot become flesh yet transcend the flesh to work; moreover, He cannot become flesh yet not work within the normal humanity of the flesh. Otherwise, the significance of God’s incarnation would dissolve into nothing, and the Word become flesh would become entirely meaningless. Moreover, only the Father in heaven (the Spirit) knows of God’s incarnation, and none other, not even the flesh Himself or the messengers of heaven. As such, God’s work in the flesh is even more normal and better able to demonstrate that indeed the Word becomes flesh; the flesh means an ordinary and normal man.

from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

This flesh is man and also God, is a man possessed of normal humanity and also God possessed of full divinity. And so, even though this flesh is not the Spirit of God, and differs greatly from the Spirit, it is still the incarnate God Himself who saves man, who is the Spirit and also the flesh. No matter what He is called by, ultimately it is still God Himself who saves mankind. For the Spirit of God is indivisible from the flesh, and the work of the flesh is also the work of the Spirit of God; it is just that this work is not done using the identity of the Spirit, but is done using the identity of the flesh.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

What is covered in the expressions of the Spirit? Sometimes the practical God works in humanity, and sometimes in divinity—but overall, in both cases the Spirit is in command. … The practical God Himself that is spoken of today works both in humanity and in divinity. Through the appearance of the practical God, His normal human work and life and His completely divine work are achieved. His humanity and divinity are combined in one, and the work of both is[a] accomplished through words; whether in humanity or divinity, He utters words. When God works in humanity, He speaks the language of humanity, so that people may engage and understand. His words are spoken plainly, and are easy to understand, such that they can be provided to all people; regardless of whether these people are possessed of knowledge, or poorly educated, they can all receive God’s words. God’s work in divinity is also carried out through words, but it is full of provision, it is full of life, it is untainted by human meaning, it does not involve human preferences, and it is without human limits, it is outside the bounds of any normal humanity; it, too, is carried out in the flesh, but it is the direct expression of the Spirit. … God’s appearance in the flesh means that all of the work and words of the Spirit of God are done through His normal humanity, and through His incarnate flesh. In other words, God’s Spirit both directs His human work and carries out the work of divinity in the flesh, and in God incarnate you can see both God’s work in humanity and completely divine work; this is the real significance of the practical God’s appearance in the flesh. If you can see this clearly, you will be able to connect all of the different parts of God, and will cease to place too much of a premium on His work in divinity, and to be too dismissive of His work in humanity, and you will not go to extremes, nor take any detours. Overall, the meaning of the practical God is that the work of His humanity and of His divinity, as directed by the Spirit, is expressed through His flesh, so that people can see that He is vivid and lifelike, and real and actual.

from “You Should Know That the Practical God Is God Himself” in The Word Appears in the Flesh

Gospel Movie clip “Break the Spell” (4) – Is Faith in the Bible Equivalent to Faith in the Lord?

Most pastors and elders of the religious world believe that the Bible represents the Lord, and that believing in the Lord is believing in the Bible, and believing in the Bible is believing in the Lord. They believe that if one departs from the Bible then he cannot be called a believer, and that one can be saved and can enter the kingdom of heaven so long as he clings to the Bible. Can the Bible really represent the Lord? What exactly is the relationship between the Bible and the Lord? The Lord Jesus said, “Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. And you will not come to me, that you might have life” (John 5:39-40). Almighty God says, “After all, which is greater: God or the Bible? Why must God’s work be according to the Bible? Could it be that God has no right to exceed the Bible? Can God not depart from the Bible and do other work? Why did Jesus and His disciples not keep the Sabbath? … You should know which came first, God or the Bible! Being the Lord of the Sabbath, could He not also be the Lord of the Bible?” (The Word Appears in the Flesh).

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.

頌讚末世基督救世主帶來國度降臨 第十九輯合唱

This time, God comes to do work not in a spiritual body but in a very ordinary one. Not only is it the body of God’s second incarnation, but also the body in which God returns. It is very ordinary flesh. In Him, you cannot see anything that is different from others, but you can receive from Him the truths you have never heard before. This insignificant flesh is the embodiment of all the words of truth from God, that which undertakes God’s work in the last days, and an expression of the whole of God’s disposition for man to come to know. Did you not desire greatly to see the God in heaven? Did you not desire greatly to understand the God in heaven? Did you not desire greatly to see the destination of mankind? He will tell you all these secrets that no one can ever tell you, and He will even tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age. He is your gate into the kingdom, and your guide into the new age.

Every Nation Worships the Practical God

1. This time, God comes to do work not in a spiritual body but in a very ordinary, very ordinary one. Not only is it the body of God’s second incarnation, but also the body in which God returns. It is very ordinary flesh. In Him, you cannot see anything that is different from others, but you can receive from Him the truths you have never heard before, receive from Him the truths you have never heard before. This insignificant flesh is the embodiment of all the words of truth from God, that which undertakes God’s work in the last days, and an expression of the whole of God’s disposition for man to come to know. Did you not desire greatly to see the God in heaven? Did you not desire greatly to understand the God in heaven? Did you not desire greatly to see the destination of mankind? He will tell you all these secrets that no one can ever tell you, and He will even tell you of, tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age.

2. Such an ordinary flesh holds many unfathomable mysteries. His deeds may be inscrutable to you, may be inscrutable to you, but the goals of the work He does are sufficient for you to see that He is not, is not a simple flesh as man believes, as man believes. For He represents the will of God as well as the care shown by God toward mankind in the last days. For He represents the will of God as well as the care shown by God toward mankind in the last days. Though you cannot hear the words He speaks that seemingly shake the heavens and earth or see His eyes like blazing flames, and though you cannot feel the discipline of His iron rod, you can hear from His words the fury of God and know that God shows compassion for mankind; you can see the righteous disposition of God and His wisdom, and moreover, realize the concern and care that God has for all mankind.

3. The work of God in the last days is to allow man to see the God in heaven, see the God in heaven live among men on earth, and to enable man to come to know, obey, revere, and love God. This is why He has returned to flesh for a second time. Though what man sees this day is a God that is the same as man, a God with a nose and two eyes: an unremarkable God, in the end God will show you that without the existence of this man, the heaven and earth will undergo a tremendous change; the heaven will grow dim, the earth will become chaos, and all mankind will live in famine and plagues. He will show you that without the salvation, salvation of God incarnate in the last days, then God would have long ago destroyed all mankind, destroyed all mankind in hell; without the existence of this flesh, then you would forever be chief of sinners and corpses evermore.

4. You should know that without the existence of this flesh, all mankind would face an inevitable calamity and find it difficult to escape, escape God’s more severe punishment of mankind in the last days. Without the birth of this ordinary flesh, you would all be in a state where neither life nor death will come no matter how you seek it; without the existence of this flesh, then this day you would not be able to receive the truth and come before the throne of God. Rather, you would be punished by God because of, because of your grievous sins. Rather, you would be punished by God because of your grievous sins. Do you know? If not for the return of God to the flesh, none would have a chance at salvation; and if not for the coming of this flesh, God would have long ago ended the age of old. As such, can you still reject the second incarnation of God? Since you can so greatly profit from this ordinary man, then why would you not accept Him readily?

5. In the end every nation shall worship this ordinary man, as well as give thanks to and obey this insignificant man, obey this insignificant man. In the end every nation shall worship this ordinary man, as well as give thanks to and obey this insignificant man, obey this insignificant man. Because it is He who has brought the truth, the life, and the way to save all mankind, save all mankind, ease the conflict between God and man, bring God and man closer together, and communicate thoughts between God and man, between God and man. It is also He who has brought even greater glory to God. Is not an ordinary man such as this worthy of your trust and adoration? Is such an ordinary flesh not fit to be called Christ? Can such an ordinary man not be the expression of God among men? Is not such a man who helps mankind be spared disaster worthy of your love and for you to hold? In the end every nation shall worship this ordinary man, as well as give thanks to and obey this insignificant man, obey this insignificant man. In the end every nation shall worship this ordinary man, as well as give thanks to and obey this insignificant man, obey this insignificant man, obey this insignificant man.

from “Do You Know? God Has Done a Great Thing Among Men” in The Word Appears in the Flesh

Eastern Lightning, the Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.

God With Me | Short Film “God Is the Power of My Life” | Eastern Lightning

In September, 2003, because of believing in Almighty God, she was arrested by the CCP government during a house meeting. In order to force here to sell out the brothers and sisters and betray God, the evil cops tortured her inhumanly for a whole week: beating her brutally, “swinging” her, forcing her to squat in a horse stance, handcuffing and shackling her, humiliating her…. For seven days and six nights, she didn’t eat or drink or sleep. Along with being tortured and maltreated by the evil cops, she was almost paralyzed. … However, God’s life word lead her to see through satan’s schemes time after time, and kept giving her faith and strength so that she stood testimony tenaciously and defeated satan the devil!
Although she experienced the cruel persecution of the CCP devils, she got the priceless treasures of her life—the wealth of life bestowed by God. She saw God’s wonderful deeds and that God rules over all things, tasted the authority and power of God’s word, and even more felt the infinity and immensity of God’s life force! At the same time, she saw through the devilish substance of the CCP and had true discernment of justice and evil, which even more stirred up her resolution to pursue to love God and know God!

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.

Praise of God’s People Before the Throne of God | “Almighty God, You Are So Glorious” (Music Video)

Almighty God, You Are So Glorious

The last Christ, Almighty God, You are the Redeemer come again.
You speak to the people, using the truth to judge and purify them.
Your words bear authority and power, purifying people’s corrupt disposition.
Your words reveal omnipotence, and even more God’s righteousness.
God’s word judges the old world, judges nations, judges peoples.
God’s words achieve all; God has already thoroughly defeated Satan.
Praise God, praise God. Oh Almighty God, You are so glorious!
Your miraculous deeds! All nations and all peoples jump for joy.

God’s work is wise and almighty, using the great red dragon to serve.
Satan rushes frantic to persecute; tribulations make a group of overcomers.
All the people are completed by God, utterly forsaking the great red dragon.
The kingdom of Satan has been thoroughly destroyed; the kingdom of God has appeared on earth!
We prostrate ourselves in worship, praising God’s assumption of power on earth.
Truth and righteousness is revealed to the world; all nations and all peoples raise their voices in praise.
Praise God, praise God. Oh Almighty God, You are so glorious!
Your miraculous wisdom! All nations and all peoples jump for joy.

God’s great work is completed, God is returning to Zion.
Humanity has received great salvation from God, escaped the dark influences of Satan.
Each line of God’s words bears fruit. The outcomes for different people have been revealed.
Those with the truth are blessed by God, those who hate God shall meet with punishment.
Great disasters will destroy the world; God’s people will be left.
All nations and all peoples will come before God’s throne, and all the people will praise God with all their hearts.
Praise God, praise God. Oh Almighty God, You are so glorious!
All things in heaven and earth jump for joy, praising the glory of Almighty God!
from Follow the Lamb and Sing New Songs

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.

God’s Work, God’s Disposition, and God Himself III (Part Two)

The following are words recorded in the New Testament of the Bible.

1. (Matt 12:1) At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.

2. (Matt 12:6-8) But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day.

Let’s first take a look at this passage: “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.”

Why have we selected this passage? What connection does it have to God’s disposition? In this text, the first thing we know is that it was the Sabbath day, but the Lord Jesus went out and led His disciples through the corn fields. What’s more “outrageous” is that they even “began to pluck the ears of corn and to eat.” In the Age of Law, Jehovah God’s laws were that people could not casually go out or take part in activities on the Sabbath—there were many things that could not be done on the Sabbath. This action on the part of the Lord Jesus was puzzling for those who had lived under the law for a long time, and it even provoked criticism. As for their confusion and how they talked about what Jesus did, we will put that aside for now and first discuss why the Lord Jesus chose to do this on the Sabbath, of all days, and what He wanted to communicate to people who were living under the law through this action. This is the connection between this passage and God’s disposition that I want to talk about.

When the Lord Jesus came, He used His practical actions to communicate to people: God had departed the Age of Law and had begun new work, and this new work did not require observation of the Sabbath; when God came out from the confines of the Sabbath day, this was just a foretaste of His new work, and His truly great work was continuing to play out. When the Lord Jesus began His work, He had already left behind the shackles of the Age of Law, and had broken through the regulations and principles from that age. In Him, there was no trace of anything related to the law; He had cast it off entirely and no longer observed it, and He no longer required mankind to observe it. So here you see that the Lord Jesus went through the corn fields on the Sabbath; the Lord did not rest, but was outside working. This action of His was a shock to people’s conceptions and communicated to them that He no longer lived under the law, and that He had left the confines of the Sabbath and appeared in front of mankind and in their midst in a new image, with a new way of working. This action of His told people that He had brought with Him new work that began with going out from the law and going out of the Sabbath. When God carried out His new work, He no longer clung to the past, and He was no longer concerned about the regulations of the Age of Law. Neither was He affected by His work in the previous age, but He worked as usual on the Sabbath and when His disciples were hungry, they could pick ears of corn to eat. This was all very normal in God’s eyes. God could have a new beginning for much of the work that He wants to do and the things that He wants to say. Once He has a new start, He neither mentions His previous work again nor continues it. For God has His principles in His work. When He wants to begin new work, it is when He wants to bring mankind into a new stage of His work, and when His work has entered a higher phase. If people continue to act according to the old sayings or regulations or continue to hold fast to them, He will not commemorate or praise this. This is because He has already brought new work, and has entered a new phase of His work. When He initiates new work, He appears to mankind with a completely new image, from a completely new angle, and in a completely new way so that people can see different aspects of His disposition and what He has and is. This is one of His goals in His new work. God does not hold on to the old or take the beaten path; when He works and speaks it’s not as prohibitive as people imagine. In God, all is free and liberated, and there is no prohibitiveness, no constraints—what He brings to mankind is all freedom and liberation. He is a living God, a God who genuinely, truly exists. He is not a puppet or a clay sculpture, and He is totally different from the idols that people enshrine and worship. He is living and vibrant and what His words and work bring to humans is all life and light, all freedom and liberation, because He holds the truth, the life, and the way—He is not constrained by anything in any of His work. No matter what people say and no matter how they see or assess His new work, He will carry out His work with no qualms. He will not worry about anyone’s conceptions or fingers pointed at His work and words, or even their strong opposition and resistance to His new work. No one among all of creation can use human reason, or human imagination, knowledge, or morality to measure or define what God does, to discredit, or disrupt or sabotage His work. There is no prohibitiveness in His work and what He does, and it will not be constrained by any man, thing, or object, and it will not be disrupted by any hostile forces. In His new work, He is an ever-victorious King, and any hostile forces and all heresies and fallacies from mankind are all trampled under His footstool. No matter which new stage of His work He is carrying out, it must be developed and expanded in mankind’s midst, and it must be carried out unhindered in the entire universe until His great work has been completed. This is God’s almightiness and wisdom, and His authority and power. Thus, the Lord Jesus could openly go out and work on the Sabbath because in His heart there were no rules, and there was no knowledge or doctrine that originated from mankind. What He had was God’s new work and His way, and His work was the way to free mankind, to release them, to allow them to exist in the light, and to allow them to live. And those who worship idols or false gods live every day bound by Satan, restrained by all kinds of rules and taboos—today one thing is prohibited, tomorrow another—there is no freedom in their lives. They are like prisoners in shackles with no joy to speak of. What does “prohibition” represent? It represents constraints, bonds, and evil. As soon as a person worships an idol, they are worshiping a false god, worshiping an evil spirit. Prohibition comes along with that. You can’t eat this or that, today you can’t go out, tomorrow you can’t turn your stove on, the next day you can’t move to a new house, certain days must be selected for weddings and funerals, and even for giving birth to a child. What is this called? This is called prohibition; it is bondage of mankind, and it is the shackles of Satan and evil spirits controlling them, and restraining their hearts and bodies. Do these prohibitions exist with God? When speaking of the holiness of God, you should first think of this: With God there are no prohibitions. God has principles in His words and work, but there are no prohibitions, because God Himself is the truth, the way, and the life.

Now let’s look at the following passage: “But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matt 12:6-8). What does “temple” refer to here? To put it simply, “temple” refers to a magnificent, tall building, and in the Age of Law, the temple was a place for priests to worship God. When the Lord Jesus said “in this place is one greater than the temple,” who did “one” refer to? Clearly, “one” is the Lord Jesus in the flesh, because only He was greater than the temple. What did those words tell people? They told people to come out of the temple—God had already come out and was no longer working in it, so people should seek God’s footsteps outside of the temple and follow His steps in His new work. The background of the Lord Jesus saying this was that under the law, people had come to see the temple as something greater than God Himself. That is, people worshiped the temple rather than worshiping God, so the Lord Jesus warned them not to worship idols, but to worship God because He is supreme. Thus, He said: “I will have mercy, and not sacrifice.” It is evident that in the eyes of the Lord Jesus, most people under the law no longer worshiped Jehovah, but were merely going through the process of sacrificing, and the Lord Jesus determined that this process was “idol worship.” These idol-worshipers saw the temple as something greater, and higher than God. In their hearts there was only the temple, not God, and if they lost the temple, they lost their dwelling place. Without the temple they had nowhere to worship and could not carry out their sacrifices. Their so-called dwelling place is where they operated under the banner of worshiping Jehovah God, allowing them to stay in the temple and carry out their own affairs. Their so-called conducting sacrifices was just to carry out their own personal shameful dealings under the guise of conducting their service in the temple. This was the reason people at that time saw the temple as greater than God. Because they used the temple as a cover, and sacrifices as a guise for cheating people and cheating God, the Lord Jesus said this to warn people. If you apply these words to the present, they are still equally valid and equally pertinent. Although people today have experienced different work of God than people in the Age of Law experienced, the essence of their nature is the same. In the context of the work today, people will still do the same type of things as “the temple is greater than God.” For example, people see fulfilling their duty as their job; they see bearing witness to God and battling the great red dragon as political movements in defense of human rights, for democracy and freedom; they turn their duty to utilize their skills into careers, but they treat fearing God and shunning evil as nothing but a piece of religious doctrine to observe; and so on. Aren’t these expressions on the part of humans essentially the same as “the temple is greater than God”? Except that two thousand years ago, people were carrying out their personal business in the physical temple, but today, people carry out their personal business in intangible temples. Those people that treasure rules see rules as greater than God, those people that love status see status as greater than God, those that love their career see career as greater than God, and so on—all their expressions lead Me to say: “People praise God as the greatest through their words, but through their eyes everything is greater than God.” This is because as soon as people find an opportunity along their path of following God to display their own talents, or to carry out their own business or their own career, they distance themselves from God and throw themselves into the career that they love. As for what God has entrusted to them, and His will, those things have long been discarded. In this scenario, what is different about these people and the ones conducting their own business in the temple two thousand years ago?

Next, let’s take a look at the last sentence in this passage of scripture: “For the Son of man is Lord even of the sabbath day.” Is there a practical side to this sentence? Can you see the practical side of this? Every single thing that God says comes from His heart, so why did He say this? How do you understand it? You may understand the meaning of this sentence now, but at the time not many people did because mankind had just come out of the Age of Law. For them, coming out from the Sabbath was a very difficult thing to do, not to mention understanding what a true Sabbath is.

The sentence “the Son of man is Lord even of the sabbath day” tells people that God’s everything is immaterial, and although God can provide all of your material needs, once all of your material needs have been met, can the satisfaction from these things replace your pursuit of truth? That is clearly not possible! God’s disposition and what He has and is that we have fellowshiped about are both the truth. It cannot be measured with the heavy price of material objects nor can its value be quantified with money, because it is not a material object, and it supplies the needs of each and every person’s heart. For every person, the value of these intangible truths should be greater than the value of any material things you think are nice, right? This statement is something you need to linger over. The key point of what I’ve said is that what God has and is and God’s everything are the most important thing for every single person and it cannot be replaced by any material object. I’ll give you an example: When you’re hungry, you need food. This food can be relatively good or relatively lacking, but as long as you have your fill, that unpleasant feeling of being hungry will no longer be there—it will be gone. You can sit there in peace, and your body will be at rest. People’s hunger can be resolved with food, but when you’re following God and feel that you have no understanding of Him, how can you resolve the emptiness in your heart? Can it be resolved with food? Or when you’re following God and don’t understand His will, what can you use to make up for that hunger in your heart? In the process of your experience of salvation through God, while pursuing a change in your disposition, if you don’t understand His will or don’t know what the truth is, if you don’t understand God’s disposition, don’t you feel very uneasy? Don’t you feel a strong hunger and thirst in your heart? Don’t these feelings prevent you from feeling peace in your heart? So how can you make up for that hunger in your heart—is there a way to resolve it? Some people go shopping, some find their friends to confide in, some people sleep their fill, others read more of God’s words, or they work harder and expend more effort to fulfill their duties. Can these things resolve your actual difficulties? All of you fully understand these kinds of practices. When you feel powerless, when you feel a strong desire to gain enlightenment from God to allow you to know the reality of truth and His will, what do you need most? What you need isn’t a full meal, and it’s not a few kind words. More than that, it’s not the transient comfort and satisfaction of the flesh—what you need is for God to directly, clearly tell you what you should do and how you should do it, to clearly tell you what the truth is. After you’ve understood this, even if it’s just a tiny bit, don’t you feel more satisfied in your heart than if you had eaten a good meal? When your heart is satisfied, doesn’t your heart, your whole person, gain true peace? Through this analogy and analysis, do you understand now why I wanted to share with you this sentence, “the Son of man is Lord even of the sabbath day”? Its meaning is that what comes from God, what He has and is, and His everything are greater than any other thing, including the thing or the person you once believed you treasured most. That is to say, if a person cannot have words from the mouth of God or they do not understand His will, they cannot gain peace. In your future experiences, you will understand why I wanted you to see this passage today—this is very important. Everything that God does is truth and life. The truth for mankind is something that they cannot lack in their lives, that they can never do without; you could also say that it’s the greatest thing. Although you can’t look at it or touch it, its importance to you cannot be ignored; it is the only thing that can bring peace to your heart.

Is your understanding of truth integrated with your own situation? In real life, you first have to think of which truths relate to the people, things, and objects you have encountered; it is among these truths that you can find God’s will and connect what you have encountered with His will. If you don’t know which aspects of the truth relate to the things you’ve encountered but go to directly seek God’s will, this approach is fairly blind and cannot achieve results. If you want to seek the truth and understand God’s will, first you need to look at what kind of things have come upon you, which aspects of the truth they are related to, and look for truth in the word of God that relates to what you have experienced. Then you look for the path of practice right for you in that truth; this way you can gain an indirect understanding of God’s will. Searching for and practicing the truth is not mechanically applying a doctrine or following a formula. The truth is not formulaic, neither is it a law. It’s not dead—it’s life, it’s a living thing, and it’s the rule that a creature must follow during their years on earth and the rule a human must have in their life. This is something that you must understand more from experience. No matter what stage you have arrived at in your experience, you are inseparable from God’s word or the truth, and what you understand of God’s disposition and what you know of what God has and is are all expressed in God’s words; they are inextricably linked with the truth. God’s disposition and what He has and is themselves are the truth; the truth is an authentic manifestation of God’s disposition and what He has and is. It makes what God has and is concrete and expressly states it; it tells you more straightforwardly what God likes, what He doesn’t like, what He wants you to do and what He does not permit you to do, what people He despises and what people He delights in. Behind the truths that God expresses people can see His pleasure, anger, sorrow, and happiness, as well as His essence—this is the revealing of His disposition. Aside from knowing what God has and is, and understanding His disposition from His word, what is most important is the need to reach this understanding through practical experience. If a person removes themselves from real life in order to know God, they will not be able to achieve that. Even if there are people who can gain some understanding from the word of God, it is limited to theories and words, and there is a disparity with what God is really like.

What we’re communicating about now is all within the scope of the stories recorded in the Bible. Through these stories, and through analyzing these things that happened, people can understand His disposition and what He has and is that He has expressed, allowing them to know every aspect of God more broadly, more deeply, more comprehensively, and more thoroughly. So, is the only way to know every aspect of God through these stories? No, it’s not! For what God says and the work He does in the Age of Kingdom can better help people know His disposition, and know it more fully. However, I think it’s a bit easier to know God’s disposition and to understand what He has and is through some examples or stories recorded in the Bible that people are familiar with. If I take the words of judgment and chastisement and the truths that God expresses today to get you to know Him word for word, you’ll feel it’s too dull and too tedious, and some people will even feel that God’s words seem to be formulaic. But if we take these Bible stories as examples to help people know God’s disposition, they won’t find it boring. You could say that in the course of explaining these examples, the details of what was in God’s heart at the time—His mood or sentiment, or His thoughts and ideas—have been told to people in human language, and the goal of all this is to allow them to appreciate, to feel that what God has and is is not a formula. It is not a legend, or something that people can’t see or touch. It is something that truly exists that people can feel, and can appreciate. This is the ultimate goal. You could say that people living in this age are blessed. They can draw on Bible stories to gain a broader understanding of God’s previous work; they can see His disposition through the work that He has done. And they can understand God’s will for mankind through these dispositions that He has expressed, understand the concrete manifestations of His holiness and His care for humans in order to reach a more detailed and deeper knowledge of God’s disposition. I believe that all of you can feel this!

Within the scope of the work that the Lord Jesus completed in the Age of Grace, you can see another aspect of what God has and is. It was expressed through His flesh, and it was made possible for people to see and appreciate through His humanity. In the Son of man, people saw how God in the flesh lived out His humanity, and they saw God’s divinity expressed through the flesh. These two types of expression allowed people to see a very real God, and allowed them to form a different concept of God. However, in the period of time between the creation of the world and the end of the Age of Law, that is, before the Age of Grace, what was seen, heard, and experienced by the people was only God’s divine aspect. It was what God did and said in an intangible realm, and the things that He expressed from His real person that could not be seen or touched. Often, these things made people feel that God was so great, and that they could not get close to Him. The impression God usually gave people was that He flickered in and out, and people even felt that every single one of His thoughts and ideas was so mysterious and so elusive that there was no way to reach them, much less even attempt to understand and appreciate them. For people, everything about God was very distant—so distant that people could not see it, could not touch it. It seemed He was up in the sky, and it seemed He didn’t exist at all. So for people, understanding God’s heart and mind or any of His thinking was unachievable, and even unreachable. Even though God performed some concrete work in the Age of Law, and He also issued some specific words and expressed some specific dispositions to allow people to appreciate and to see some real knowledge of Him, yet in the end, that was God’s expression of what He has and is in an intangible realm, and what people understood, what they knew was still of the divine aspect of what He has and is. Mankind could not gain a concrete concept from this expression of[a] what He has and is, and their impression of God was still stuck within the scope of “a Spirit that is hard to get close to, that flickers in and out.” Because God didn’t use a specific object or an image in the material realm to appear to people, they still couldn’t define Him using human language. In people’s hearts and minds, they always wanted to use their own language to establish a standard for God, to make Him tangible and humanize Him, such as how tall He is, how big He is, what He looks like, what He particularly likes and what His specific personality is. Actually, in His heart God knew that people thought this way. He was very clear on people’s needs, and of course He also knew what He should do, so He carried out His work in a different way in the Age of Grace. This way was both divine and humanized. In the period of time that the Lord Jesus was working, people could see that God had many human expressions. For example, He could dance, He could attend weddings, He could commune with people, speak with them, and discuss things with them. In addition to that, the Lord Jesus also completed a lot of work that represented His divinity, and of course all of this work was an expression and a revealing of God’s disposition. During this time, when God’s divinity was realized in an ordinary flesh that people could see and touch, they no longer felt that He was flickering in and out, that they could not get close to Him. On the contrary, they could try to grasp the will of God or understand His divinity through the every movement, the words, and the work of the Son of man. The incarnate Son of man expressed God’s divinity through His humanity and conveyed the will of God to mankind. And through the expression of God’s will and disposition, He also revealed to people the God that cannot be seen or touched in the spiritual realm. What people saw was God Himself, tangible and with flesh and bones. So the incarnate Son of man made things such as God’s own identity, status, image, disposition, and what He has and is concrete and humanized. Even though the external appearance of the Son of man had some limitations regarding the image of God, His essence and what He has and is were entirely able to represent God’s own identity and status—there were merely some differences in the form of expression. No matter whether it’s the Son of man’s humanity or His divinity, we cannot deny that He represented God’s own identity and status. During this time, however, God worked through the flesh, spoke from the perspective of the flesh, and stood in front of mankind with the identity and status of the Son of man, and this gave people the opportunity to encounter and experience the true words and work of God among mankind. It also allowed people insight into His divinity and His greatness in the midst of humility, as well as to gain a preliminary understanding and a preliminary definition of the authenticity and the reality of God. Even though the work completed by the Lord Jesus, His ways of working, and the perspective from which He spoke differed from God’s real person in the spiritual realm, everything about Him truly represented God Himself that humans had never seen before—this cannot be denied! That is to say, no matter in what form God appears, no matter from which perspective He speaks, or in what image He faces mankind, God represents nothing but Himself. He cannot represent any human—He cannot represent any corrupt human. God is God Himself, and this cannot be denied.

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The church of Almighty |Appendix II: God Presides Over the Fate of All Mankin            Eastern Lightning |29. Returning Justice to the Truth

The First Utterance

Do those who witness My words really accept them? Do you really know Me? Have you truly learned obedience? Do you sincerely expend yourselves for Me? Have you really borne strong, unyielding witness to Me in the face of the great red dragon? Does your devotion truly humiliate the great red dragon? Only through the trial of My words can I achieve My goal of purifying the church and choosing those who truly love Me. For how else could anyone understand Me? Who can understand My majesty, My wrath, and My wisdom through My words? I will finish what I have started, but still it is I who measures the hearts of men. In truth, no man fully understands Me, so I guide them with words, and lead them into a new era this way. In the end I will complete all of My work through My words, and bring those who truly love Me back to My kingdom, to live before My throne. The situation is not what it once was, and My work has entered a new starting point. That being so, there will be a new approach: Those who read My word and accept it as their very life are the people of My kingdom. Since they are in My kingdom, they are My people in the kingdom. Because they are guided by My words, although they are referred to as My people, this title is not at all inferior to being called My “sons.” As My people, all must be faithful in My kingdom and fulfill their duties, and those who offend My administrative decrees must receive My punishment. This is My warning to all.

As now a new approach is used, all that from the past need not be said again. However, I have said these words: What I have said must be counted, what is counted must be completed, and this cannot be changed by anyone; this is absolute. Whether it be what I have said in the past or what I say in the future, all will come to be, and all of mankind will see this. This is the principle behind the work of My words. As the construction of the church has already been achieved, it is now no longer the era of church building, but rather the era in which the kingdom is successfully built. However, as you are still on earth, your assemblies will remain known as the church. Nevertheless, the essence of the church is not the same as it once was, and it has shown true success. Therefore, I say My kingdom has descended to earth. None can grasp the root of My words, nor can they understand the purpose behind them. As I speak today, you may experience an epiphany. Perhaps some will burst out weeping; others may feel afraid that this is the way that I speak. Some may maintain an old-fashioned perspective to My every action; some may regret their complaints or resistance to Me; some may inwardly rejoice, for they have never strayed from My name, and now today are revived; perhaps some people were rattled by My words long ago, and they hover between life and death, dispirited and downcast, and no longer have the heart to hear the words I speak even if I choose a different manner of expression. There may be some who are so devoted to Me that they have never complained, never doubted, and today are fortunate enough to gain release and feel gratitude in their hearts toward Me that is beyond words. Everyone falls under these categories to varying degrees. But as the past is the past, and now is the present, there is no need to long for the past any longer, or to worry about the future. Among men, those who go against reality and do not do things according to My guidance will not come to a good end, and will only bring trouble upon themselves. Of everything that occurs in the universe, there is nothing that I do not have the final say in. What exists that is not in My hands? All that I say goes, and among men, who is there who can change My mind? Could it be the covenant I made on the earth? Nothing can hinder My plan; I am ever-present in My work as well as in the plan of My management. What man can interfere? Is it not I who has personally made these arrangements? Entering into this situation today, it still does not stray from My plan or what I foresaw; it was all determined by Me long ago. Who among you can fathom My plan for this step? My people will listen to My voice, and each and every one of those who truly loves Me shall return before My throne.

February 20, 1992

Eastern LightningThe Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.

God With Me | Short Film “God Is the Power of My Life” | Eastern Lightning

In September, 2003, because of believing in Almighty God, she was arrested by the CCP government during a house meeting. In order to force here to sell out the brothers and sisters and betray God, the evil cops tortured her inhumanly for a whole week: beating her brutally, “swinging” her, forcing her to squat in a horse stance, handcuffing and shackling her, humiliating her…. For seven days and six nights, she didn’t eat or drink or sleep. Along with being tortured and maltreated by the evil cops, she was almost paralyzed. … However, God’s life word lead her to see through satan’s schemes time after time, and kept giving her faith and strength so that she stood testimony tenaciously and defeated satan the devil!
Although she experienced the cruel persecution of the CCP devils, she got the priceless treasures of her life—the wealth of life bestowed by God. She saw God’s wonderful deeds and that God rules over all things, tasted the authority and power of God’s word, and even more felt the infinity and immensity of God’s life force! At the same time, she saw through the devilish substance of the CCP and had true discernment of justice and evil, which even more stirred up her resolution to pursue to love God and know God!

Eastern LightningThe Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.