God’s Work, God’s Disposition, and God Himself III (Part Two)

The following are words recorded in the New Testament of the Bible.

1. (Matt 12:1) At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.

2. (Matt 12:6-8) But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day.

Let’s first take a look at this passage: “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.”

Why have we selected this passage? What connection does it have to God’s disposition? In this text, the first thing we know is that it was the Sabbath day, but the Lord Jesus went out and led His disciples through the corn fields. What’s more “outrageous” is that they even “began to pluck the ears of corn and to eat.” In the Age of Law, Jehovah God’s laws were that people could not casually go out or take part in activities on the Sabbath—there were many things that could not be done on the Sabbath. This action on the part of the Lord Jesus was puzzling for those who had lived under the law for a long time, and it even provoked criticism. As for their confusion and how they talked about what Jesus did, we will put that aside for now and first discuss why the Lord Jesus chose to do this on the Sabbath, of all days, and what He wanted to communicate to people who were living under the law through this action. This is the connection between this passage and God’s disposition that I want to talk about.

When the Lord Jesus came, He used His practical actions to communicate to people: God had departed the Age of Law and had begun new work, and this new work did not require observation of the Sabbath; when God came out from the confines of the Sabbath day, this was just a foretaste of His new work, and His truly great work was continuing to play out. When the Lord Jesus began His work, He had already left behind the shackles of the Age of Law, and had broken through the regulations and principles from that age. In Him, there was no trace of anything related to the law; He had cast it off entirely and no longer observed it, and He no longer required mankind to observe it. So here you see that the Lord Jesus went through the corn fields on the Sabbath; the Lord did not rest, but was outside working. This action of His was a shock to people’s conceptions and communicated to them that He no longer lived under the law, and that He had left the confines of the Sabbath and appeared in front of mankind and in their midst in a new image, with a new way of working. This action of His told people that He had brought with Him new work that began with going out from the law and going out of the Sabbath. When God carried out His new work, He no longer clung to the past, and He was no longer concerned about the regulations of the Age of Law. Neither was He affected by His work in the previous age, but He worked as usual on the Sabbath and when His disciples were hungry, they could pick ears of corn to eat. This was all very normal in God’s eyes. God could have a new beginning for much of the work that He wants to do and the things that He wants to say. Once He has a new start, He neither mentions His previous work again nor continues it. For God has His principles in His work. When He wants to begin new work, it is when He wants to bring mankind into a new stage of His work, and when His work has entered a higher phase. If people continue to act according to the old sayings or regulations or continue to hold fast to them, He will not commemorate or praise this. This is because He has already brought new work, and has entered a new phase of His work. When He initiates new work, He appears to mankind with a completely new image, from a completely new angle, and in a completely new way so that people can see different aspects of His disposition and what He has and is. This is one of His goals in His new work. God does not hold on to the old or take the beaten path; when He works and speaks it’s not as prohibitive as people imagine. In God, all is free and liberated, and there is no prohibitiveness, no constraints—what He brings to mankind is all freedom and liberation. He is a living God, a God who genuinely, truly exists. He is not a puppet or a clay sculpture, and He is totally different from the idols that people enshrine and worship. He is living and vibrant and what His words and work bring to humans is all life and light, all freedom and liberation, because He holds the truth, the life, and the way—He is not constrained by anything in any of His work. No matter what people say and no matter how they see or assess His new work, He will carry out His work with no qualms. He will not worry about anyone’s conceptions or fingers pointed at His work and words, or even their strong opposition and resistance to His new work. No one among all of creation can use human reason, or human imagination, knowledge, or morality to measure or define what God does, to discredit, or disrupt or sabotage His work. There is no prohibitiveness in His work and what He does, and it will not be constrained by any man, thing, or object, and it will not be disrupted by any hostile forces. In His new work, He is an ever-victorious King, and any hostile forces and all heresies and fallacies from mankind are all trampled under His footstool. No matter which new stage of His work He is carrying out, it must be developed and expanded in mankind’s midst, and it must be carried out unhindered in the entire universe until His great work has been completed. This is God’s almightiness and wisdom, and His authority and power. Thus, the Lord Jesus could openly go out and work on the Sabbath because in His heart there were no rules, and there was no knowledge or doctrine that originated from mankind. What He had was God’s new work and His way, and His work was the way to free mankind, to release them, to allow them to exist in the light, and to allow them to live. And those who worship idols or false gods live every day bound by Satan, restrained by all kinds of rules and taboos—today one thing is prohibited, tomorrow another—there is no freedom in their lives. They are like prisoners in shackles with no joy to speak of. What does “prohibition” represent? It represents constraints, bonds, and evil. As soon as a person worships an idol, they are worshiping a false god, worshiping an evil spirit. Prohibition comes along with that. You can’t eat this or that, today you can’t go out, tomorrow you can’t turn your stove on, the next day you can’t move to a new house, certain days must be selected for weddings and funerals, and even for giving birth to a child. What is this called? This is called prohibition; it is bondage of mankind, and it is the shackles of Satan and evil spirits controlling them, and restraining their hearts and bodies. Do these prohibitions exist with God? When speaking of the holiness of God, you should first think of this: With God there are no prohibitions. God has principles in His words and work, but there are no prohibitions, because God Himself is the truth, the way, and the life.

Now let’s look at the following passage: “But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matt 12:6-8). What does “temple” refer to here? To put it simply, “temple” refers to a magnificent, tall building, and in the Age of Law, the temple was a place for priests to worship God. When the Lord Jesus said “in this place is one greater than the temple,” who did “one” refer to? Clearly, “one” is the Lord Jesus in the flesh, because only He was greater than the temple. What did those words tell people? They told people to come out of the temple—God had already come out and was no longer working in it, so people should seek God’s footsteps outside of the temple and follow His steps in His new work. The background of the Lord Jesus saying this was that under the law, people had come to see the temple as something greater than God Himself. That is, people worshiped the temple rather than worshiping God, so the Lord Jesus warned them not to worship idols, but to worship God because He is supreme. Thus, He said: “I will have mercy, and not sacrifice.” It is evident that in the eyes of the Lord Jesus, most people under the law no longer worshiped Jehovah, but were merely going through the process of sacrificing, and the Lord Jesus determined that this process was “idol worship.” These idol-worshipers saw the temple as something greater, and higher than God. In their hearts there was only the temple, not God, and if they lost the temple, they lost their dwelling place. Without the temple they had nowhere to worship and could not carry out their sacrifices. Their so-called dwelling place is where they operated under the banner of worshiping Jehovah God, allowing them to stay in the temple and carry out their own affairs. Their so-called conducting sacrifices was just to carry out their own personal shameful dealings under the guise of conducting their service in the temple. This was the reason people at that time saw the temple as greater than God. Because they used the temple as a cover, and sacrifices as a guise for cheating people and cheating God, the Lord Jesus said this to warn people. If you apply these words to the present, they are still equally valid and equally pertinent. Although people today have experienced different work of God than people in the Age of Law experienced, the essence of their nature is the same. In the context of the work today, people will still do the same type of things as “the temple is greater than God.” For example, people see fulfilling their duty as their job; they see bearing witness to God and battling the great red dragon as political movements in defense of human rights, for democracy and freedom; they turn their duty to utilize their skills into careers, but they treat fearing God and shunning evil as nothing but a piece of religious doctrine to observe; and so on. Aren’t these expressions on the part of humans essentially the same as “the temple is greater than God”? Except that two thousand years ago, people were carrying out their personal business in the physical temple, but today, people carry out their personal business in intangible temples. Those people that treasure rules see rules as greater than God, those people that love status see status as greater than God, those that love their career see career as greater than God, and so on—all their expressions lead Me to say: “People praise God as the greatest through their words, but through their eyes everything is greater than God.” This is because as soon as people find an opportunity along their path of following God to display their own talents, or to carry out their own business or their own career, they distance themselves from God and throw themselves into the career that they love. As for what God has entrusted to them, and His will, those things have long been discarded. In this scenario, what is different about these people and the ones conducting their own business in the temple two thousand years ago?

Next, let’s take a look at the last sentence in this passage of scripture: “For the Son of man is Lord even of the sabbath day.” Is there a practical side to this sentence? Can you see the practical side of this? Every single thing that God says comes from His heart, so why did He say this? How do you understand it? You may understand the meaning of this sentence now, but at the time not many people did because mankind had just come out of the Age of Law. For them, coming out from the Sabbath was a very difficult thing to do, not to mention understanding what a true Sabbath is.

The sentence “the Son of man is Lord even of the sabbath day” tells people that God’s everything is immaterial, and although God can provide all of your material needs, once all of your material needs have been met, can the satisfaction from these things replace your pursuit of truth? That is clearly not possible! God’s disposition and what He has and is that we have fellowshiped about are both the truth. It cannot be measured with the heavy price of material objects nor can its value be quantified with money, because it is not a material object, and it supplies the needs of each and every person’s heart. For every person, the value of these intangible truths should be greater than the value of any material things you think are nice, right? This statement is something you need to linger over. The key point of what I’ve said is that what God has and is and God’s everything are the most important thing for every single person and it cannot be replaced by any material object. I’ll give you an example: When you’re hungry, you need food. This food can be relatively good or relatively lacking, but as long as you have your fill, that unpleasant feeling of being hungry will no longer be there—it will be gone. You can sit there in peace, and your body will be at rest. People’s hunger can be resolved with food, but when you’re following God and feel that you have no understanding of Him, how can you resolve the emptiness in your heart? Can it be resolved with food? Or when you’re following God and don’t understand His will, what can you use to make up for that hunger in your heart? In the process of your experience of salvation through God, while pursuing a change in your disposition, if you don’t understand His will or don’t know what the truth is, if you don’t understand God’s disposition, don’t you feel very uneasy? Don’t you feel a strong hunger and thirst in your heart? Don’t these feelings prevent you from feeling peace in your heart? So how can you make up for that hunger in your heart—is there a way to resolve it? Some people go shopping, some find their friends to confide in, some people sleep their fill, others read more of God’s words, or they work harder and expend more effort to fulfill their duties. Can these things resolve your actual difficulties? All of you fully understand these kinds of practices. When you feel powerless, when you feel a strong desire to gain enlightenment from God to allow you to know the reality of truth and His will, what do you need most? What you need isn’t a full meal, and it’s not a few kind words. More than that, it’s not the transient comfort and satisfaction of the flesh—what you need is for God to directly, clearly tell you what you should do and how you should do it, to clearly tell you what the truth is. After you’ve understood this, even if it’s just a tiny bit, don’t you feel more satisfied in your heart than if you had eaten a good meal? When your heart is satisfied, doesn’t your heart, your whole person, gain true peace? Through this analogy and analysis, do you understand now why I wanted to share with you this sentence, “the Son of man is Lord even of the sabbath day”? Its meaning is that what comes from God, what He has and is, and His everything are greater than any other thing, including the thing or the person you once believed you treasured most. That is to say, if a person cannot have words from the mouth of God or they do not understand His will, they cannot gain peace. In your future experiences, you will understand why I wanted you to see this passage today—this is very important. Everything that God does is truth and life. The truth for mankind is something that they cannot lack in their lives, that they can never do without; you could also say that it’s the greatest thing. Although you can’t look at it or touch it, its importance to you cannot be ignored; it is the only thing that can bring peace to your heart.

Is your understanding of truth integrated with your own situation? In real life, you first have to think of which truths relate to the people, things, and objects you have encountered; it is among these truths that you can find God’s will and connect what you have encountered with His will. If you don’t know which aspects of the truth relate to the things you’ve encountered but go to directly seek God’s will, this approach is fairly blind and cannot achieve results. If you want to seek the truth and understand God’s will, first you need to look at what kind of things have come upon you, which aspects of the truth they are related to, and look for truth in the word of God that relates to what you have experienced. Then you look for the path of practice right for you in that truth; this way you can gain an indirect understanding of God’s will. Searching for and practicing the truth is not mechanically applying a doctrine or following a formula. The truth is not formulaic, neither is it a law. It’s not dead—it’s life, it’s a living thing, and it’s the rule that a creature must follow during their years on earth and the rule a human must have in their life. This is something that you must understand more from experience. No matter what stage you have arrived at in your experience, you are inseparable from God’s word or the truth, and what you understand of God’s disposition and what you know of what God has and is are all expressed in God’s words; they are inextricably linked with the truth. God’s disposition and what He has and is themselves are the truth; the truth is an authentic manifestation of God’s disposition and what He has and is. It makes what God has and is concrete and expressly states it; it tells you more straightforwardly what God likes, what He doesn’t like, what He wants you to do and what He does not permit you to do, what people He despises and what people He delights in. Behind the truths that God expresses people can see His pleasure, anger, sorrow, and happiness, as well as His essence—this is the revealing of His disposition. Aside from knowing what God has and is, and understanding His disposition from His word, what is most important is the need to reach this understanding through practical experience. If a person removes themselves from real life in order to know God, they will not be able to achieve that. Even if there are people who can gain some understanding from the word of God, it is limited to theories and words, and there is a disparity with what God is really like.

What we’re communicating about now is all within the scope of the stories recorded in the Bible. Through these stories, and through analyzing these things that happened, people can understand His disposition and what He has and is that He has expressed, allowing them to know every aspect of God more broadly, more deeply, more comprehensively, and more thoroughly. So, is the only way to know every aspect of God through these stories? No, it’s not! For what God says and the work He does in the Age of Kingdom can better help people know His disposition, and know it more fully. However, I think it’s a bit easier to know God’s disposition and to understand what He has and is through some examples or stories recorded in the Bible that people are familiar with. If I take the words of judgment and chastisement and the truths that God expresses today to get you to know Him word for word, you’ll feel it’s too dull and too tedious, and some people will even feel that God’s words seem to be formulaic. But if we take these Bible stories as examples to help people know God’s disposition, they won’t find it boring. You could say that in the course of explaining these examples, the details of what was in God’s heart at the time—His mood or sentiment, or His thoughts and ideas—have been told to people in human language, and the goal of all this is to allow them to appreciate, to feel that what God has and is is not a formula. It is not a legend, or something that people can’t see or touch. It is something that truly exists that people can feel, and can appreciate. This is the ultimate goal. You could say that people living in this age are blessed. They can draw on Bible stories to gain a broader understanding of God’s previous work; they can see His disposition through the work that He has done. And they can understand God’s will for mankind through these dispositions that He has expressed, understand the concrete manifestations of His holiness and His care for humans in order to reach a more detailed and deeper knowledge of God’s disposition. I believe that all of you can feel this!

Within the scope of the work that the Lord Jesus completed in the Age of Grace, you can see another aspect of what God has and is. It was expressed through His flesh, and it was made possible for people to see and appreciate through His humanity. In the Son of man, people saw how God in the flesh lived out His humanity, and they saw God’s divinity expressed through the flesh. These two types of expression allowed people to see a very real God, and allowed them to form a different concept of God. However, in the period of time between the creation of the world and the end of the Age of Law, that is, before the Age of Grace, what was seen, heard, and experienced by the people was only God’s divine aspect. It was what God did and said in an intangible realm, and the things that He expressed from His real person that could not be seen or touched. Often, these things made people feel that God was so great, and that they could not get close to Him. The impression God usually gave people was that He flickered in and out, and people even felt that every single one of His thoughts and ideas was so mysterious and so elusive that there was no way to reach them, much less even attempt to understand and appreciate them. For people, everything about God was very distant—so distant that people could not see it, could not touch it. It seemed He was up in the sky, and it seemed He didn’t exist at all. So for people, understanding God’s heart and mind or any of His thinking was unachievable, and even unreachable. Even though God performed some concrete work in the Age of Law, and He also issued some specific words and expressed some specific dispositions to allow people to appreciate and to see some real knowledge of Him, yet in the end, that was God’s expression of what He has and is in an intangible realm, and what people understood, what they knew was still of the divine aspect of what He has and is. Mankind could not gain a concrete concept from this expression of[a] what He has and is, and their impression of God was still stuck within the scope of “a Spirit that is hard to get close to, that flickers in and out.” Because God didn’t use a specific object or an image in the material realm to appear to people, they still couldn’t define Him using human language. In people’s hearts and minds, they always wanted to use their own language to establish a standard for God, to make Him tangible and humanize Him, such as how tall He is, how big He is, what He looks like, what He particularly likes and what His specific personality is. Actually, in His heart God knew that people thought this way. He was very clear on people’s needs, and of course He also knew what He should do, so He carried out His work in a different way in the Age of Grace. This way was both divine and humanized. In the period of time that the Lord Jesus was working, people could see that God had many human expressions. For example, He could dance, He could attend weddings, He could commune with people, speak with them, and discuss things with them. In addition to that, the Lord Jesus also completed a lot of work that represented His divinity, and of course all of this work was an expression and a revealing of God’s disposition. During this time, when God’s divinity was realized in an ordinary flesh that people could see and touch, they no longer felt that He was flickering in and out, that they could not get close to Him. On the contrary, they could try to grasp the will of God or understand His divinity through the every movement, the words, and the work of the Son of man. The incarnate Son of man expressed God’s divinity through His humanity and conveyed the will of God to mankind. And through the expression of God’s will and disposition, He also revealed to people the God that cannot be seen or touched in the spiritual realm. What people saw was God Himself, tangible and with flesh and bones. So the incarnate Son of man made things such as God’s own identity, status, image, disposition, and what He has and is concrete and humanized. Even though the external appearance of the Son of man had some limitations regarding the image of God, His essence and what He has and is were entirely able to represent God’s own identity and status—there were merely some differences in the form of expression. No matter whether it’s the Son of man’s humanity or His divinity, we cannot deny that He represented God’s own identity and status. During this time, however, God worked through the flesh, spoke from the perspective of the flesh, and stood in front of mankind with the identity and status of the Son of man, and this gave people the opportunity to encounter and experience the true words and work of God among mankind. It also allowed people insight into His divinity and His greatness in the midst of humility, as well as to gain a preliminary understanding and a preliminary definition of the authenticity and the reality of God. Even though the work completed by the Lord Jesus, His ways of working, and the perspective from which He spoke differed from God’s real person in the spiritual realm, everything about Him truly represented God Himself that humans had never seen before—this cannot be denied! That is to say, no matter in what form God appears, no matter from which perspective He speaks, or in what image He faces mankind, God represents nothing but Himself. He cannot represent any human—He cannot represent any corrupt human. God is God Himself, and this cannot be denied.

Read more :

The church of Almighty |Appendix II: God Presides Over the Fate of All Mankin            Eastern Lightning |29. Returning Justice to the Truth

The First Utterance

Praises have come to Zion and God’s dwelling place has appeared. The glorious holy name is praised by all peoples, and is spreading. Ah, Almighty God! The Head of the universe, Christ of the last days—He is the shining Sun, and has risen over the majestic and magnificent Mount Zion in the entire universe….

Almighty God! We cheer for You; we dance and sing. You are truly our Redeemer, the great King of the universe! You have made a group of overcomers, and have fulfilled God’s management plan. All peoples shall flow to this mountain. All peoples shall kneel before the throne! You are the one and only true God and You deserve glory and honor. All glory, praise, and authority be to the throne! The spring of life flows out from the throne, watering and feeding God’s people. Life changes daily; new light and revelations follow us, always affording new insights of God. Being certain of God through experiences; His words always appear, appearing in those who are right. We are indeed too blessed! Being face-to-face with God every day, communicating with God in everything, and giving God sovereignty in everything. We carefully ponder God’s word, our hearts are calm in God, and thus we come before God where we receive His light. In our daily lives, actions, words, thoughts, and ideas, we live within God’s word, and always have discernment. God’s word threads the needle; the things hidden inside unexpectedly appear one after another. Fellowship with God cannot be delayed; thoughts and ideas are laid bare by God. At every moment we are living before the seat of Christ where we undergo judgment. Every realm of our bodies remains occupied by Satan. Today, God’s temple must be cleansed in order to recover His sovereignty. To be completely possessed by God, we must undergo a life-and-death battle. Only when our old selves have been crucified can the resurrected life of Christ reign sovereign.

Now the Holy Spirit mounts a charge into our every corner to launch a battle for reclamation! So long as we are ready to deny ourselves and willing to cooperate with God, God shall at any time illuminate and purify our insides, and reclaim anew that which Satan has occupied, so that we may be completed by God as quickly as possible. Do not waste time, and always live within God’s word. Be built up with the saints, be brought into the kingdom, and enter into glory with God.

Read more :

Eastern Lightning : The Conversion of a Son of Disobedience

The Church of Almighty God:God Is the Source of Man’s Life 

God’s Work, God’s Disposition, and God Himself III (Part Three)

The Almighty God say , Next we’ll take a look at a parable told by the Lord Jesus in the Age of Grace.

3. The Parable of the Lost Sheep

(Matt 18:12-14) How think you? if a man have an hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and goes into the mountains, and seeks that which is gone astray? And if so be that he find it, truly I say to you, he rejoices more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

This is a metaphor—what kind of feeling do you get from this passage? The way this metaphor is expressed utilizes a figure of speech in human language; it’s something within the scope of human knowledge. If God had said something similar in the Age of Law, people would have felt that it wasn’t really consistent with who God was, but when the Son of man delivered this passage in the Age of Grace, it felt comforting, warm, and intimate to people. When God became flesh, when He appeared in the form of a man, He used a very appropriate metaphor to express His voice in humanity. This voice represented God’s own voice and the work He wanted to do in that age. It also represented an attitude that God had toward people in the Age of Grace. Looking from the perspective of God’s attitude toward people, He compared each person to a sheep. If a sheep is lost, He will do whatever it takes to find it. This represents a principle of God’s work among mankind this time in the flesh. God used this parable to describe His resolve and attitude in that work. This was the advantage of God becoming flesh: He could take advantage of mankind’s knowledge and use human language to speak to people, to express His will. He explained or “translated” to man His profound, divine language that people struggled to understand in human language, in a human way. This helped people understand His will and know what He wanted to do. He could also have conversations with people from the human perspective, using human language, and communicate with people in a way they understood. He could even speak and work using human language and knowledge so that people could feel God’s kindness and closeness, so that they could see His heart. What do you see in this? That there is no prohibitiveness in God’s words and actions? The way people see it, there’s no way that God could use human knowledge, language, or ways of speaking to talk about what God Himself wanted to say, the work He wanted to do, or to express His own will; this is erroneous thinking. God used this type of metaphor so that people could feel the realness and the sincerity of God, and see His attitude toward people during that time period. This parable awakened people from a dream who had been living under the law for a long time, and it also inspired generation after generation of people living in the Age of Grace. By reading the passage of this parable, people know God’s sincerity in saving mankind and understand mankind’s weight in His heart.

Let’s take another look at the last sentence in this passage: “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Was this the Lord Jesus’ own words, or the words of His Father in heaven? On the surface, it looks like it’s the Lord Jesus that’s speaking, but His will represents the will of God Himself, which is why He said: “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” People at that time only acknowledged the Father in heaven as God, and this person that they saw in front of their eyes was merely sent by Him, and He could not represent the Father in heaven. That’s why the Lord Jesus had to say that as well, so that they could really feel God’s will for mankind, and feel the authenticity and the accuracy of what He said. Even though this was a simple thing to say, it was very caring and it revealed the Lord Jesus’ humility and hiddenness. No matter whether God became flesh or He worked in the spiritual realm, He knew the human heart best, and best understood what people needed, knew what people worried about, and what confused them, so He added this one line. This line highlighted a problem hidden in mankind: People were skeptical of what the Son of man said, which is to say, when the Lord Jesus was speaking He had to add: “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Only on this premise could His words bear fruit, to make people believe their accuracy and improve their credibility. This shows that when God became a regular Son of man, God and mankind had a very awkward relationship, and that the Son of man’s situation was very embarrassing. It also shows how insignificant the Lord Jesus’ status among humans was at that time. When He said this, it was actually to tell people: You can rest assured—this doesn’t represent what’s in My own heart, but it is the will of the God who is in your hearts. For mankind, wasn’t this an ironic thing? Even though God working in the flesh had many advantages that He did not have in His person, He had to withstand their doubts and rejection as well as their numbness and dullness. It could be said that the process of the work of the Son of man was the process of experiencing mankind’s rejection, and the process of experiencing mankind competing against Him. More than that, it was the process of working to continuously win mankind’s trust and conquer mankind through what He has and is, through His own essence. It was not so much that God incarnate was waging an on-the-ground war against Satan; it was more that God became an ordinary man and began a struggle with those who follow Him, and in this struggle the Son of man completed His work with His humility, with what He has and is, with His love and wisdom. He obtained the people He wanted, won the identity and status He deserved, and returned to His throne.

Eastern Lightning | The Church of Almighty God came into being because of the work of the returned Lord Jesus—the endtime Christ, “Almighty God”—in China, and it isn’t established by any person. Christ is the truth, the way, and the life. After reading God’s word, you will see that God has appeared.

God’s Utterance “God’s Work, God’s Disposition, and God Himself III” (Part Two)

God’s words in this video are from the book “Continuation of The Word Appears in the Flesh”.
The content of this video:
1. (Matt 12:1) At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.

2. (Matt 12:6-8) But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day.

Eastern Lightning | The Church of Almighty God came into being because of the work of the returned Lord JesusAlmighty God, Christ of the last days in China, and it isn’t established by any person. Christ is the truth, the way, and the life. After reading God’s word, you will see that God has appeared.

God’s Work, God’s Disposition, and God Himself III (Part Two)

We just talked about all the work that God completed, the series of things He did for the first time. Every one of these things is relevant to God’s plan for management, and to God’s will. They are also relevant to God’s own disposition and His essence. If we want to better understand what God has and is, we can’t stop at the Old Testament or at the Age of Law, but we need to move forward along with the steps God took in His work. So, as God ended the Age of Law and began the Age of Grace, our own steps have come to the Age of Grace—an age full of grace and redemption. In this age, God again did something very important for the first time. The work in this new age for both God and mankind was a new starting point. This new starting point was yet again new work that God did for the first time. This new work was something unprecedented that God carried out that could not be imagined by humans and all creatures. It is something that is now well known to all people—this was the first time God became a human being, the first time He began new work in the form of a man, with the identity of a man. This new work signified that God had completed His work in the Age of Law, that He would no longer do or say anything under the law. Neither would He speak or do anything in the form of the law or according to the principles or rules of the law. That is, all His work based on the law was halted forever and would not be continued, because God wanted to begin new work and do new things, and His plan once again had a new starting point. So, God had to lead mankind into the next age.

Whether this was joyful or ominous news to humans depended on what their essence was. It could be said that this was not joyful news, but it was ominous news to some people, because when God began His new work, those people who just followed the laws and rules, who just followed the doctrines but did not fear God would tend to use God’s old work to condemn His new work. For these people, this was ominous news; but for every person who was innocent and open, who was sincere and faithful to God and willing to receive His redemption, God’s first incarnation was very joyful news. For since there were humans, this was the first time God had appeared and lived among mankind in a form that wasn’t the Spirit; rather, He was born of a human and lived among people as the Son of man, and worked in their midst. This “first time” broke down people’s conceptions and was also beyond all imagination. In addition, all of God’s followers gained a tangible benefit. God not only ended the old age, but He also ended His old working methods and working style. He no longer allowed His messengers to convey His meaning, and He was no longer hidden in the clouds, and no longer appeared or spoke to humans commandingly through “thunder.” Unlike anything before, through a method unimaginable to humans that was difficult for them to understand or accept—becoming flesh—He became the Son of man to develop the work of that age. This step caught mankind by surprise, and it was also very uncomfortable for them, because God had once again started new work that He had never done before. Today, we’ll take a look at what new work God accomplished in the new age, and in all of this new work, what of God’s disposition and what He has and is can we understand?

The following are words recorded in the New Testament of the Bible.

1. (Matt 12:1) At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.

2. (Matt 12:6-8) But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day.

Let’s first take a look at this passage: “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.”

Why have we selected this passage? What connection does it have to God’s disposition? In this text, the first thing we know is that it was the Sabbath day, but the Lord Jesus went out and led His disciples through the corn fields. What’s more “outrageous” is that they even “began to pluck the ears of corn and to eat.” In the Age of Law, Jehovah God’s laws were that people could not casually go out or take part in activities on the Sabbath—there were many things that could not be done on the Sabbath. This action on the part of the Lord Jesus was puzzling for those who had lived under the law for a long time, and it even provoked criticism. As for their confusion and how they talked about what Jesus did, we will put that aside for now and first discuss why the Lord Jesus chose to do this on the Sabbath, of all days, and what He wanted to communicate to people who were living under the law through this action. This is the connection between this passage and God’s disposition that I want to talk about.

When the Lord Jesus came, He used His practical actions to communicate to people: God had departed the Age of Law and had begun new work, and this new work did not require observation of the Sabbath; when God came out from the confines of the Sabbath day, this was just a foretaste of His new work, and His truly great work was continuing to play out. When the Lord Jesus began His work, He had already left behind the shackles of the Age of Law, and had broken through the regulations and principles from that age. In Him, there was no trace of anything related to the law; He had cast it off entirely and no longer observed it, and He no longer required mankind to observe it. So here you see that the Lord Jesus went through the corn fields on the Sabbath; the Lord did not rest, but was outside working. This action of His was a shock to people’s conceptions and communicated to them that He no longer lived under the law, and that He had left the confines of the Sabbath and appeared in front of mankind and in their midst in a new image, with a new way of working. This action of His told people that He had brought with Him new work that began with going out from the law and going out of the Sabbath. When God carried out His new work, He no longer clung to the past, and He was no longer concerned about the regulations of the Age of Law. Neither was He affected by His work in the previous age, but He worked as usual on the Sabbath and when His disciples were hungry, they could pick ears of corn to eat. This was all very normal in God’s eyes. God could have a new beginning for much of the work that He wants to do and the things that He wants to say. Once He has a new start, He neither mentions His previous work again nor continues it. For God has His principles in His work. When He wants to begin new work, it is when He wants to bring mankind into a new stage of His work, and when His work has entered a higher phase. If people continue to act according to the old sayings or regulations or continue to hold fast to them, He will not commemorate or praise this. This is because He has already brought new work, and has entered a new phase of His work. When He initiates new work, He appears to mankind with a completely new image, from a completely new angle, and in a completely new way so that people can see different aspects of His disposition and what He has and is. This is one of His goals in His new work. God does not hold on to the old or take the beaten path; when He works and speaks it’s not as prohibitive as people imagine. In God, all is free and liberated, and there is no prohibitiveness, no constraints—what He brings to mankind is all freedom and liberation. He is a living God, a God who genuinely, truly exists. He is not a puppet or a clay sculpture, and He is totally different from the idols that people enshrine and worship. He is living and vibrant and what His words and work bring to humans is all life and light, all freedom and liberation, because He holds the truth, the life, and the way—He is not constrained by anything in any of His work. No matter what people say and no matter how they see or assess His new work, He will carry out His work with no qualms. He will not worry about anyone’s conceptions or fingers pointed at His work and words, or even their strong opposition and resistance to His new work. No one among all of creation can use human reason, or human imagination, knowledge, or morality to measure or define what God does, to discredit, or disrupt or sabotage His work. There is no prohibitiveness in His work and what He does, and it will not be constrained by any man, thing, or object, and it will not be disrupted by any hostile forces. In His new work, He is an ever-victorious King, and any hostile forces and all heresies and fallacies from mankind are all trampled under His footstool. No matter which new stage of His work He is carrying out, it must be developed and expanded in mankind’s midst, and it must be carried out unhindered in the entire universe until His great work has been completed. This is God’s almightiness and wisdom, and His authority and power. Thus, the Lord Jesus could openly go out and work on the Sabbath because in His heart there were no rules, and there was no knowledge or doctrine that originated from mankind. What He had was God’s new work and His way, and His work was the way to free mankind, to release them, to allow them to exist in the light, and to allow them to live. And those who worship idols or false gods live every day bound by Satan, restrained by all kinds of rules and taboos—today one thing is prohibited, tomorrow another—there is no freedom in their lives. They are like prisoners in shackles with no joy to speak of. What does “prohibition” represent? It represents constraints, bonds, and evil. As soon as a person worships an idol, they are worshiping a false god, worshiping an evil spirit. Prohibition comes along with that. You can’t eat this or that, today you can’t go out, tomorrow you can’t turn your stove on, the next day you can’t move to a new house, certain days must be selected for weddings and funerals, and even for giving birth to a child. What is this called? This is called prohibition; it is bondage of mankind, and it is the shackles of Satan and evil spirits controlling them, and restraining their hearts and bodies. Do these prohibitions exist with God? When speaking of the holiness of God, you should first think of this: With God there are no prohibitions. God has principles in His words and work, but there are no prohibitions, because God Himself is the truth, the way, and the life.

Now let’s look at the following passage: “But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matt 12:6-8). What does “temple” refer to here? To put it simply, “temple” refers to a magnificent, tall building, and in the Age of Law, the temple was a place for priests to worship God. When the Lord Jesus said “in this place is one greater than the temple,” who did “one” refer to? Clearly, “one” is the Lord Jesus in the flesh, because only He was greater than the temple. What did those words tell people? They told people to come out of the temple—God had already come out and was no longer working in it, so people should seek God’s footsteps outside of the temple and follow His steps in His new work. The background of the Lord Jesus saying this was that under the law, people had come to see the temple as something greater than God Himself. That is, people worshiped the temple rather than worshiping God, so the Lord Jesus warned them not to worship idols, but to worship God because He is supreme. Thus, He said: “I will have mercy, and not sacrifice.” It is evident that in the eyes of the Lord Jesus, most people under the law no longer worshiped Jehovah, but were merely going through the process of sacrificing, and the Lord Jesus determined that this process was “idol worship.” These idol-worshipers saw the temple as something greater, and higher than God. In their hearts there was only the temple, not God, and if they lost the temple, they lost their dwelling place. Without the temple they had nowhere to worship and could not carry out their sacrifices. Their so-called dwelling place is where they operated under the banner of worshiping Jehovah God, allowing them to stay in the temple and carry out their own affairs. Their so-called conducting sacrifices was just to carry out their own personal shameful dealings under the guise of conducting their service in the temple. This was the reason people at that time saw the temple as greater than God. Because they used the temple as a cover, and sacrifices as a guise for cheating people and cheating God, the Lord Jesus said this to warn people. If you apply these words to the present, they are still equally valid and equally pertinent. Although people today have experienced different work of God than people in the Age of Law experienced, the essence of their nature is the same. In the context of the work today, people will still do the same type of things as “the temple is greater than God.” For example, people see fulfilling their duty as their job; they see bearing witness to God and battling the great red dragon as political movements in defense of human rights, for democracy and freedom; they turn their duty to utilize their skills into careers, but they treat fearing God and shunning evil as nothing but a piece of religious doctrine to observe; and so on. Aren’t these expressions on the part of humans essentially the same as “the temple is greater than God”? Except that two thousand years ago, people were carrying out their personal business in the physical temple, but today, people carry out their personal business in intangible temples. Those people that treasure rules see rules as greater than God, those people that love status see status as greater than God, those that love their career see career as greater than God, and so on—all their expressions lead Me to say: “People praise God as the greatest through their words, but through their eyes everything is greater than God.” This is because as soon as people find an opportunity along their path of following God to display their own talents, or to carry out their own business or their own career, they distance themselves from God and throw themselves into the career that they love. As for what God has entrusted to them, and His will, those things have long been discarded. In this scenario, what is different about these people and the ones conducting their own business in the temple two thousand years ago?

Next, let’s take a look at the last sentence in this passage of scripture: “For the Son of man is Lord even of the sabbath day.” Is there a practical side to this sentence? Can you see the practical side of this? Every single thing that God says comes from His heart, so why did He say this? How do you understand it? You may understand the meaning of this sentence now, but at the time not many people did because mankind had just come out of the Age of Law. For them, coming out from the Sabbath was a very difficult thing to do, not to mention understanding what a true Sabbath is.

The sentence “the Son of man is Lord even of the sabbath day” tells people that God’s everything is immaterial, and although God can provide all of your material needs, once all of your material needs have been met, can the satisfaction from these things replace your pursuit of truth? That is clearly not possible! God’s disposition and what He has and is that we have fellowshiped about are both the truth. It cannot be measured with the heavy price of material objects nor can its value be quantified with money, because it is not a material object, and it supplies the needs of each and every person’s heart. For every person, the value of these intangible truths should be greater than the value of any material things you think are nice, right? This statement is something you need to linger over. The key point of what I’ve said is that what God has and is and God’s everything are the most important thing for every single person and it cannot be replaced by any material object. I’ll give you an example: When you’re hungry, you need food. This food can be relatively good or relatively lacking, but as long as you have your fill, that unpleasant feeling of being hungry will no longer be there—it will be gone. You can sit there in peace, and your body will be at rest. People’s hunger can be resolved with food, but when you’re following God and feel that you have no understanding of Him, how can you resolve the emptiness in your heart? Can it be resolved with food? Or when you’re following God and don’t understand His will, what can you use to make up for that hunger in your heart? In the process of your experience of salvation through God, while pursuing a change in your disposition, if you don’t understand His will or don’t know what the truth is, if you don’t understand God’s disposition, don’t you feel very uneasy? Don’t you feel a strong hunger and thirst in your heart? Don’t these feelings prevent you from feeling peace in your heart? So how can you make up for that hunger in your heart—is there a way to resolve it? Some people go shopping, some find their friends to confide in, some people sleep their fill, others read more of God’s words, or they work harder and expend more effort to fulfill their duties. Can these things resolve your actual difficulties? All of you fully understand these kinds of practices. When you feel powerless, when you feel a strong desire to gain enlightenment from God to allow you to know the reality of truth and His will, what do you need most? What you need isn’t a full meal, and it’s not a few kind words. More than that, it’s not the transient comfort and satisfaction of the flesh—what you need is for God to directly, clearly tell you what you should do and how you should do it, to clearly tell you what the truth is. After you’ve understood this, even if it’s just a tiny bit, don’t you feel more satisfied in your heart than if you had eaten a good meal? When your heart is satisfied, doesn’t your heart, your whole person, gain true peace? Through this analogy and analysis, do you understand now why I wanted to share with you this sentence, “the Son of man is Lord even of the sabbath day”? Its meaning is that what comes from God, what He has and is, and His everything are greater than any other thing, including the thing or the person you once believed you treasured most. That is to say, if a person cannot have words from the mouth of God or they do not understand His will, they cannot gain peace. In your future experiences, you will understand why I wanted you to see this passage today—this is very important. Everything that God does is truth and life. The truth for mankind is something that they cannot lack in their lives, that they can never do without; you could also say that it’s the greatest thing. Although you can’t look at it or touch it, its importance to you cannot be ignored; it is the only thing that can bring peace to your heart.

Is your understanding of truth integrated with your own situation? In real life, you first have to think of which truths relate to the people, things, and objects you have encountered; it is among these truths that you can find God’s will and connect what you have encountered with His will. If you don’t know which aspects of the truth relate to the things you’ve encountered but go to directly seek God’s will, this approach is fairly blind and cannot achieve results. If you want to seek the truth and understand God’s will, first you need to look at what kind of things have come upon you, which aspects of the truth they are related to, and look for truth in the word of God that relates to what you have experienced. Then you look for the path of practice right for you in that truth; this way you can gain an indirect understanding of God’s will. Searching for and practicing the truth is not mechanically applying a doctrine or following a formula. The truth is not formulaic, neither is it a law. It’s not dead—it’s life, it’s a living thing, and it’s the rule that a creature must follow during their years on earth and the rule a human must have in their life. This is something that you must understand more from experience. No matter what stage you have arrived at in your experience, you are inseparable from God’s word or the truth, and what you understand of God’s disposition and what you know of what God has and is are all expressed in God’s words; they are inextricably linked with the truth. God’s disposition and what He has and is themselves are the truth; the truth is an authentic manifestation of God’s disposition and what He has and is. It makes what God has and is concrete and expressly states it; it tells you more straightforwardly what God likes, what He doesn’t like, what He wants you to do and what He does not permit you to do, what people He despises and what people He delights in. Behind the truths that God expresses people can see His pleasure, anger, sorrow, and happiness, as well as His essence—this is the revealing of His disposition. Aside from knowing what God has and is, and understanding His disposition from His word, what is most important is the need to reach this understanding through practical experience. If a person removes themselves from real life in order to know God, they will not be able to achieve that. Even if there are people who can gain some understanding from the word of God, it is limited to theories and words, and there is a disparity with what God is really like.

What we’re communicating about now is all within the scope of the stories recorded in the Bible. Through these stories, and through analyzing these things that happened, people can understand His disposition and what He has and is that He has expressed, allowing them to know every aspect of God more broadly, more deeply, more comprehensively, and more thoroughly. So, is the only way to know every aspect of God through these stories? No, it’s not! For what God says and the work He does in the Age of Kingdom can better help people know His disposition, and know it more fully. However, I think it’s a bit easier to know God’s disposition and to understand what He has and is through some examples or stories recorded in the Bible that people are familiar with. If I take the words of judgment and chastisement and the truths that God expresses today to get you to know Him word for word, you’ll feel it’s too dull and too tedious, and some people will even feel that God’s words seem to be formulaic. But if we take these Bible stories as examples to help people know God’s disposition, they won’t find it boring. You could say that in the course of explaining these examples, the details of what was in God’s heart at the time—His mood or sentiment, or His thoughts and ideas—have been told to people in human language, and the goal of all this is to allow them to appreciate, to feel that what God has and is is not a formula. It is not a legend, or something that people can’t see or touch. It is something that truly exists that people can feel, and can appreciate. This is the ultimate goal. You could say that people living in this age are blessed. They can draw on Bible stories to gain a broader understanding of God’s previous work; they can see His disposition through the work that He has done. And they can understand God’s will for mankind through these dispositions that He has expressed, understand the concrete manifestations of His holiness and His care for humans in order to reach a more detailed and deeper knowledge of God’s disposition. I believe that all of you can feel this!

Within the scope of the work that the Lord Jesus completed in the Age of Grace, you can see another aspect of what God has and is. It was expressed through His flesh, and it was made possible for people to see and appreciate through His humanity. In the Son of man, people saw how God in the flesh lived out His humanity, and they saw God’s divinity expressed through the flesh. These two types of expression allowed people to see a very real God, and allowed them to form a different concept of God. However, in the period of time between the creation of the world and the end of the Age of Law, that is, before the Age of Grace, what was seen, heard, and experienced by the people was only God’s divine aspect. It was what God did and said in an intangible realm, and the things that He expressed from His real person that could not be seen or touched. Often, these things made people feel that God was so great, and that they could not get close to Him. The impression God usually gave people was that He flickered in and out, and people even felt that every single one of His thoughts and ideas was so mysterious and so elusive that there was no way to reach them, much less even attempt to understand and appreciate them. For people, everything about God was very distant—so distant that people could not see it, could not touch it. It seemed He was up in the sky, and it seemed He didn’t exist at all. So for people, understanding God’s heart and mind or any of His thinking was unachievable, and even unreachable. Even though God performed some concrete work in the Age of Law, and He also issued some specific words and expressed some specific dispositions to allow people to appreciate and to see some real knowledge of Him, yet in the end, that was God’s expression of what He has and is in an intangible realm, and what people understood, what they knew was still of the divine aspect of what He has and is. Mankind could not gain a concrete concept from this expression of[a] what He has and is, and their impression of God was still stuck within the scope of “a Spirit that is hard to get close to, that flickers in and out.” Because God didn’t use a specific object or an image in the material realm to appear to people, they still couldn’t define Him using human language. In people’s hearts and minds, they always wanted to use their own language to establish a standard for God, to make Him tangible and humanize Him, such as how tall He is, how big He is, what He looks like, what He particularly likes and what His specific personality is. Actually, in His heart God knew that people thought this way. He was very clear on people’s needs, and of course He also knew what He should do, so He carried out His work in a different way in the Age of Grace. This way was both divine and humanized. In the period of time that the Lord Jesus was working, people could see that God had many human expressions. For example, He could dance, He could attend weddings, He could commune with people, speak with them, and discuss things with them. In addition to that, the Lord Jesus also completed a lot of work that represented His divinity, and of course all of this work was an expression and a revealing of God’s disposition. During this time, when God’s divinity was realized in an ordinary flesh that people could see and touch, they no longer felt that He was flickering in and out, that they could not get close to Him. On the contrary, they could try to grasp the will of God or understand His divinity through the every movement, the words, and the work of the Son of man. The incarnate Son of man expressed God’s divinity through His humanity and conveyed the will of God to mankind. And through the expression of God’s will and disposition, He also revealed to people the God that cannot be seen or touched in the spiritual realm. What people saw was God Himself, tangible and with flesh and bones. So the incarnate Son of man made things such as God’s own identity, status, image, disposition, and what He has and is concrete and humanized. Even though the external appearance of the Son of man had some limitations regarding the image of God, His essence and what He has and is were entirely able to represent God’s own identity and status—there were merely some differences in the form of expression. No matter whether it’s the Son of man’s humanity or His divinity, we cannot deny that He represented God’s own identity and status. During this time, however, God worked through the flesh, spoke from the perspective of the flesh, and stood in front of mankind with the identity and status of the Son of man, and this gave people the opportunity to encounter and experience the true words and work of God among mankind. It also allowed people insight into His divinity and His greatness in the midst of humility, as well as to gain a preliminary understanding and a preliminary definition of the authenticity and the reality of God. Even though the work completed by the Lord Jesus, His ways of working, and the perspective from which He spoke differed from God’s real person in the spiritual realm, everything about Him truly represented God Himself that humans had never seen before—this cannot be denied! That is to say, no matter in what form God appears, no matter from which perspective He speaks, or in what image He faces mankind, God represents nothing but Himself. He cannot represent any human—He cannot represent any corrupt human. God is God Himself, and this cannot be denied.
Eastern Lightning | The Church of Almighty God came into being because of the work of the returned Lord Jesus—Almighty God, Christ of the last days in China, and it isn’t established by any person. Christ is the truth, the way, and the life. After reading God’s word, you will see that God has appeared.

God’s Work, God’s Disposition, and God Himself I (Part Three)

Next, we will discuss the story of Noah and how it relates to the topic of God’s work, God’s disposition, and God Himself.

What do you see God doing to Noah in this part of the scriptures? Perhaps everyone sitting here knows something about it from reading the scriptures: God made Noah build the ark, then God used a flood to destroy the world. God let Noah construct the ark to save his family of eight, to allow them to survive, to become the ancestors for the next generation of mankind. Now let’s read the scriptures.

B. Noah

1. God Intends to Destroy the World With a Flood, Instructs Noah to Build an Ark

(Gen 6:9-14) These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth. And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch.

(Gen 6:18-22) But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons’ wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come to you, to keep them alive. And take you to you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them. Thus did Noah; according to all that God commanded him, so did he.

Do you now have a general understanding of who Noah is after reading these passages? What kind of person is Noah? The original text is: “Noah was a just man and perfect in his generations.” According to the understanding of modern people, what kind of a person is a just man back in that time? A just man should be a perfect man. Do you know whether this perfect man is perfect in the eyes of man or perfect in the eyes of God? Without a doubt, this perfect man is a perfect man in the eyes of God and not in the eyes of man. This is for certain! This is because man is blind and cannot see, and only God looks upon the entire earth and every single person, only God knows Noah is a perfect man. Therefore, God’s plan to destroy the world with a flood began from the moment He called upon Noah.

When it came to that time, God intended to call upon Noah to do a very important thing. Why did He have to do it? Because God had a plan in His heart at that moment. His plan was to destroy the world with a flood. Why destroy the world? It says here: “The earth also was corrupt before God, and the earth was filled with violence.” What do you see from the phrase “the earth was filled with violence”? It’s a phenomenon on earth when the world and its people are corrupt to the extreme, and that is: “the earth was filled with violence.” In today’s language, “filled with violence” means everything is in a mess. For man, it means in all walks of life there is no order, and things are quite chaotic and difficult to manage. In God’s eyes, it means the people of the world are too corrupt. Corrupt to what extent? Corrupt to the extent that God can no longer bear to look and can no longer be patient about it. Corrupt to the extent that God decides to destroy it. When God became determined to destroy the world, He planned to find someone to build an ark. Then God chose Noah to do this thing, which is to let Noah build an ark. Why choose Noah? In God’s eyes, Noah is a just man, and no matter what God instructs him to do he will do so accordingly. It means he will do whatever God tells him to do. God wanted to find someone like this to work with Him, to complete what He had entrusted, to complete His work on earth. Back then, was there another person apart from Noah who could complete such a task? Definitely no! Noah was the only candidate, the only person who could complete what God entrusted, and so God chose him. But was God’s scope and standards for saving people back then the same as it is now? The answer is there’s absolutely a difference! Why do I ask? Noah was the only just man in God’s eyes during that time, by implication his sons and wife were all not just people, but God still kept these people because of Noah. God did not ask of them the way He asks of people now, and instead kept all eight members of Noah’s family alive. They received God’s blessing because of Noah’s righteousness. If there was no Noah, none of them could have completed what God had entrusted. Therefore, Noah was the only person who was supposed to survive the destruction of the world that time, and the others were just collateral beneficiaries. This shows that, in the era before God officially commenced His management work, the principles and standards with which He treated people and asked of them were relatively relaxed. To the people of today, the way God treated Noah’s family of eight appears to lack fairness. But compared to the volume of work He now does on people and the amount of His word He conveys, the treatment God gave to Noah’s family of eight was merely a work principle given the background of His work at the time. By comparison, did Noah’s family of eight receive more from God or do the people of today?

That Noah was called upon is a simple fact, but the main point of what we are talking about—God’s disposition, His will, and His essence in this record—is not simple. To understand these several aspects of God, we must first understand the kind of person God desires to call upon, and through this, understand His disposition, will, and essence. This is crucial. So in God’s eyes, just what kind of a person is this man He calls upon? This must be a person who can listen to His words, who can follow His instructions. At the same time, this must also be a person with a sense of responsibility, someone who will carry out God’s word by treating it as the responsibility and duty they are bound to fulfill. Then does this person need to be someone who knows God? No. Back in that time, Noah had not heard too much of God’s teachings or experienced any of God’s work. Therefore, Noah’s knowledge of God was very little. Although it is recorded here that Noah walked with God, did he ever see God’s person? The answer is definitively no! Because in those days, only God’s messengers came to people. While they could represent God in saying and doing things, they were merely conveying God’s will and His intentions. God’s person was not revealed to man face-to-face. In this part of the scriptures, all we basically see is what this person Noah had to do and what God’s instructions to him were. So what was the essence expressed by God here? Everything God does is planned with precision. When He sees a thing or a situation occurring, there will be a standard to measure it in His eyes, and this standard will determine whether He commences a plan to deal with it or how to treat this thing and situation. He is not indifferent or has no feelings toward everything. It’s actually the complete opposite. There is a verse here that God said to Noah: “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In God’s words this time, did He say He was destroying only humans? No! God said He was going to destroy all living things of flesh. Why did God want destruction? There is another revelation of God’s disposition here: In God’s eyes, there is a limit to His patience toward man’s corruption, toward the filthiness, violence, and disobedience of all flesh. What is His limit? It’s as God said: “God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth.” What does the phrase “for all flesh had corrupted his way on the earth” mean? It means any living thing, including those who followed God, those who called on the name of God, those who once sacrificed burnt offerings to God, those who verbally acknowledged God and even praised God—once their behavior was full of corruption and reached God’s eyes, He would have to destroy them. That was God’s limit. So to what extent did God remain patient to man and the corruption of all flesh? To the extent that all people, whether followers of God or unbelievers, were not walking the right path. To the extent that man was not just morally corrupt and full of evil, but where there was no one who believed in God’s existence, let alone anyone who believed that the world is ruled by God and that God can bring people light and the right path. To the extent that man despised God’s existence and did not permit God to exist. Once man’s corruption reached this point, God would no longer have patience. What would replace it instead? The coming of God’s wrath and God’s punishment. Was that not a partial revelation of God’s disposition? In this current age, is there still a just man in the eyes of God? Is there still a perfect man in the eyes of God? Is this age one in which the behavior of all flesh on earth is corrupt in the eyes of God? In this day and age, apart from those God wants to make complete, those who can follow God and accept His salvation, aren’t all people of flesh challenging the limit of God’s patience? Isn’t everything that happens beside you, what you see with your eyes and hear with your ears, and personally experience every day in this world full of violence? In God’s eyes, shouldn’t such a world, such an age, be ended? Though the background of the current age is completely different from the background of Noah’s time, the feelings and wrath God has toward man’s corruption remains exactly the same as it was back at that time. God is able to be patient because of His work, but in accordance with all kinds of circumstances and conditions, this world should have been destroyed long ago in God’s eyes. The situation is far and beyond what it was back when the world was destroyed by flood. But what’s the difference? This is also the thing that saddens God’s heart the most, and perhaps something none of you can appreciate.

When He was destroying the world by flood, God could call upon Noah to build an ark and do some of the preparation work. God could call upon one man—Noah—to do these series of things for Him. But in this current age, God doesn’t have anybody to call upon. Why is that? Every single person sitting here probably understands and knows the reason very well. Do you need Me to spell it out? Saying it out loud might make you lose face and get everybody upset. Some people might say: “Although we are not just people and we are not perfect people in the eyes of God, if God instructs us to do something, we will still be capable of doing it. Before, when He said a catastrophic disaster was coming, we started preparing food and items that would be needed in a disaster. Wasn’t all of this done in accordance with God’s demands? Weren’t we really cooperating with God’s work? Can’t these things we did be compared to what Noah did? Isn’t doing what we did true obedience? Weren’t we following God’s instructions? Didn’t we do what God said because we have faith in God’s words? Then why is God still sad? Why does God say He has no one to call upon?” Is there any difference between your actions and those of Noah’s? What’s the difference? (Preparing food today for the disaster was our own intention.) (Our actions cannot reach “just,” whereas Noah is a just man in God’s eyes.) What you said isn’t too far off. What Noah did is materially different to what people are doing now. When Noah did as God instructed he didn’t know what God’s intentions were. He didn’t know what God wanted to accomplish. God had only given him a command, instructed him to do something, but without much explanation, and he went ahead and did it. He didn’t try to figure out God’s intentions in private, nor did he resist God or have a double heart. He just went and did it accordingly with a pure and simple heart. Whatever God let him do he did, and obeying and listening to God’s word were his conviction for doing things. That was how straightforwardly and simply he dealt with what God entrusted. His essence—the essence of his actions was obedience, not second-guessing, not resisting, and moreover, not thinking of his own personal interests and his gains and losses. Further, when God said He would destroy the world with a flood, he did not ask when or try to get to the bottom of it, and he certainly did not ask God just how He was going to destroy the world. He simply did as God instructed. However God wanted it to be made and made with what, he did exactly as God asked and also commenced action immediately thereafter. He did it with an attitude of wanting to satisfy God. Was he doing it to help himself avoid the disaster? No. Did he ask God how much longer before the world would be destroyed? He didn’t. Did he ask God or did he know how long it would take to build the ark? He didn’t know that either. He simply just obeyed, listened, and did it accordingly. The people of now are not the same: As soon as a bit of information is leaked through God’s word, as soon as people sense a sign of disturbance or trouble, they will immediately spring into action, no matter what and regardless of the price, to prepare what they will eat, drink, and use in the aftermath, even planning their escape routes when the disaster strikes. Even more interesting is that, at this key moment, human brains are very “useful.” Under circumstances where God has not given any instructions, man can plan for everything very appropriately. You could use the word “perfect” to describe it. As for what God says, what God’s intentions are, or what God wants, no one cares and no one tries to appreciate it. Isn’t that the biggest difference between the people of today and Noah?

In this record of Noah’s story, do you see a part of God’s disposition? There is a limit to God’s patience toward man’s corruption, filthiness, and violence. When He reaches that limit, He will no longer be patient and will instead begin His new management and new plan, start to do what He has to do, reveal His deeds and the other side of His disposition. This action of His is not to demonstrate that He must never be offended by man or that He is full of authority and wrath, and it is not to show that He can destroy humanity. It is that His disposition and His holy essence can no longer allow, no longer have the patience for this kind of humanity to live before Him, to live under His dominion. That is to say, when all of mankind is against Him, when there is no one He can save in the whole earth, He will no longer have patience for such a humanity, and will, without any misgiving, carry out His plan—to destroy this kind of humanity. Such an act by God is determined by His disposition. This is a necessary consequence, and a consequence that every created being under God’s dominion must bear. Doesn’t this show that in this current age, God cannot wait to complete His plan and save the people He wants to save? Under these circumstances, what does God care about the most? Not how those who don’t follow Him at all or those who oppose Him anyway treat Him or resist Him, or how mankind is slandering Him. He only cares about whether those who follow Him, the objects of His salvation in His management plan, have been made complete by Him, whether they have achieved His satisfaction. As for the people other than those who follow Him, He merely occasionally provides a bit of punishment to express His wrath. For example: tsunamis, earthquakes, volcano eruptions, and so forth. At the same time, He is also strongly protecting and looking after those who follow Him and are about to be saved by Him. God’s disposition is this: On the one hand, He can give the people He intends to make complete extreme patience and tolerance, and wait for them for as long as He possibly can; on the other hand, God strongly hates and loathes the brood of Satan who don’t follow Him and oppose Him. Although He doesn’t care whether this brood of Satan follow Him or worship Him, He still detests them while having patience for them in His heart, and as He determines the ending of this brood of Satan, He is also waiting for the arrival of the steps of His management plan.

Let’s look at the next passage.

2. God’s Blessing to Noah After the Flood

(Gen 9:1-6) And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth. And the fear of you and the dread of you shall be on every beast of the earth, and on every fowl of the air, on all that moves on the earth, and on all the fishes of the sea; into your hand are they delivered. Every moving thing that lives shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall you not eat. And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. Whoever sheds man’s blood, by man shall his blood be shed: for in the image of God made he man.

What do you see from this passage? Why did I choose these verses? Why didn’t I take an excerpt of Noah and his family’s life on the ark? Because that information doesn’t have much connection to the topic we’re communicating today. What we are paying attention to is God’s disposition. If you want to know about those details, then you can pick up the Bible to have a read yourselves. We won’t talk about it here. The main thing we are talking about today is about how to know God’s actions.

After Noah accepted God’s instructions and built the ark and lived through the days God used a flood to destroy the world, his whole family of eight survived. Apart from Noah’s family of eight, all of mankind was destroyed, and all living things on earth were destroyed. To Noah, God gave him blessings, and said some things to him and his sons. These things were what God was bestowing upon him and also God’s blessing to him. This is the blessing and promise God gave to someone who could listen to Him and accept His instructions, and also the way God rewards people. That is to say, regardless of whether Noah was a perfect man or a just man in God’s eyes, and regardless of how much he knew about God, in short, Noah and his three sons all listened to God’s words, coordinated with God’s work, and did what they were supposed to do in accordance with God’s instructions. As a result, they helped God retain humans and various kinds of living things after the destruction of the world by flood, making a great contribution to the next step of God’s management plan. Because of everything he had done, God blessed him. Maybe for the people of today, what Noah did wasn’t even worth mentioning. Some might even think: Noah didn’t do anything; God had made up His mind to keep him, so he was definitely going to be kept. His survival is not to his credit. This is what God wanted to make happen, because man is passive. But that’s not what God was thinking. To God, no matter whether a person is great or insignificant, as long as they can listen to Him, obey His instructions and what He entrusts, and can cooperate with His work, His will, and His plan, so that His will and His plan can be accomplished smoothly, then that conduct is worthy of His commemoration and worthy of receiving His blessing. God treasures such people, and He cherishes their actions and their love and affection for Him. This is God’s attitude. So why did God bless Noah? Because this is how God treats such actions and obedience of man.

In regards to God’s blessing of Noah, some people will say: “If man listens to God and satisfies God, then God should bless man. Doesn’t that go without saying?” Can we say that? Some people say: “No.” Why can’t we say that? Some people say: “Man is not worthy of enjoying God’s blessing.” That’s not completely right. Because when a person accepts what God entrusts, God has a standard for judging whether the person’s actions are good or bad and whether the person has obeyed, and whether the person has satisfied God’s will and whether what they do is qualified. What God cares about is the person’s heart, not their actions on the surface. It’s not the case that God should bless someone as long as they do it, regardless of how they do it. This is people’s misunderstanding of God. God looks not just at the end result of things, but places more emphasis on how a person’s heart is and how a person’s attitude is during the development of things, and looks at whether there is obedience, consideration, and the desire to satisfy God in their heart. How much did Noah know about God at the time? Was it as much as the doctrines you know now? In terms of aspects of the truth such as concepts and knowledge of God, did he receive as much watering and shepherding as you? No, he didn’t! But there is one fact that is undeniable: In the consciousness, minds, and even the depths of the hearts of the people of today, their concepts of and attitude toward God are blurry and ambiguous. You could even say that a portion of people hold a negative attitude toward God’s existence. But in Noah’s heart and his consciousness, God’s existence was absolute and without doubt, and thus his obedience toward God was unadulterated and could stand the test. His heart was pure and open toward God. He didn’t need too much knowledge of doctrines to convince himself to follow every word of God, nor did he need a lot of facts to prove God’s existence, so that he could accept what God entrusted and be capable of doing whatever God let him do. This is the essential difference between Noah and the people of today, and is also precisely the true definition of what a perfect man is in God’s eyes. What God wants is people like Noah. He is the type of person God praises, and also precisely the kind of person God blesses. Have you received any enlightenment from this? People look at people from the outside, while what God looks at is people’s hearts and their essence. God doesn’t allow anyone to have any half-heartedness or doubts toward Him, nor does He permit people to suspect or test Him in any way. Hence, even though the people of today are face to face with God’s word, or you could even say face to face with God, due to something deep inside their hearts, the existence of their corrupt substance, and their hostile attitude toward Him, they have been obstructed from their true belief in God, and blocked from their obedience toward Him. Because of this, it is very difficult for them to achieve the same blessing that God bestowed upon Noah.

Read more: https://www.holyspiritspeaks.org/gods-work-gods-disposition-and-god-himself-1/

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared.